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And Jacob divided the flock, and he set the branches in the troughs before the eyes of the rams. Now whatever was white or black belonged to Laban, but, in truth, the others belonged to Jacob, for the flocks were dispersed among one another. (Genesis 30, 40)
Therefore, when the first to arrive were climbing on the ewes, Jacob placed the branches in the troughs of water before the eyes of the rams and the sheep, so that they might conceive while they were gazing upon them. (Genesis 30, 41)
Yet when the late arrivals and the last to conceive were let in, he did not place these. And so those that arrived late became Laban’s, and those that arrived first became Jacob’s. (Genesis 30, 42)
Likewise, he observed that Laban’s face was not the same toward him as it was yesterday and the day before. (Genesis 31, 2)
Most importantly, the Lord was saying to him, “Return to the land of your fathers and to your generation, and I will be with you.” (Genesis 31, 3)
He sent and called for Rachel and Leah, in the field where he pastured the flocks, (Genesis 31, 4)
and he said to them: “I see that your father’s face is not the same toward me as it was yesterday and the day before. But the God of my father has been with me. (Genesis 31, 5)
And you know that I have served your father with all my strength. (Genesis 31, 6)
For after the time had arrived for the ewes to conceive, I lifted up my eyes, and I saw in my sleep that the males climbing on the females were of variegated, and spotted, and diverse colors. (Genesis 31, 10)
And the Angel of God said to me in my sleep, ‘Jacob.’ And I responded, ‘Here I am.’ (Genesis 31, 11)
And he said: ‘Lift up your eyes, and see that all the males climbing on the females are variegated, spotted, and also speckled. For I have seen all that Laban has done to you. (Genesis 31, 12)
I am the God of Bethel, where you anointed the stone and made a vow to me. Now therefore arise, and depart from this land, returning to the land of your nativity.’ ” (Genesis 31, 13)
