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The king passed that night without sleep, and so he ordered the histories and chronicles of former times to be brought to him. And when they were reading them before him, (Esther 10, 1)
Then the scribes and copyists were brought in, (now it was the time of the third month which is called Sivan,) on the twenty-third day of the month, and letters were written, as Mordecai wanted, to the Jews, and to the governors, and procurators, and judges, who presided over the one hundred twenty-seven provinces, from India all the way to Ethiopia: to one province and another, to one people and another, in accordance with their languages and letters, and to the Jews, exactly as they were able to read and hear. (Esther 12, 9)
Neither should you think, if we change our orders, that they come from a fickle mind, but that we draw conclusions from the quality and necessity of the times, just as the expediency of the public good demands. (Esther 13, 9)
For this crime, before the gates of this city, that is, Susa, both he who devised it, and all his associates, hang on gallows: not we, but God repaying him as he deserved. (Esther 13, 18)
All those who faithfully obey the Persians deserve, for their fidelity, to receive a reward, but those who are traitors to their kingdom deserve to be destroyed for their crime. (Esther 13, 23)
Now the thirteenth day of the month Adar was the first day with all of the executions, and on the fourteenth day they ceased the killing. This day they established to be sacred, so that in all times hereafter they would be free for feasting, joyfulness, and celebration. (Esther 14, 17)
And the Jews accepted as a solemn ritual all the things which they had begun to do at that time, which Mordecai had commanded with letters to be done. (Esther 14, 23)
And so, from that time, these days are called Purim, that is, of the lots, because Pur, that is, the lot, was cast into the urn. And all things that had been carried out are contained in the volume of this epistle, that is, of this book. (Esther 14, 26)
And whatever they suffered, and whatever was altered afterwards, the Jews received for themselves and their offspring and for all who were willing to be joined to their religion, so that none would be permitted to transgress the solemnity of these two days, to which the writing testifies, and which certain times require, as the years continually succeed one another. (Esther 14, 27)
and observe the days of lots, and celebrate them with joy at their proper time, just as Mordecai and Esther had established. And they accepted these to be observed by themselves and by their offspring: fasting, and crying out, and the days of lots, (Esther 14, 31)
And both lots arrived at the day appointed before God, even from that past time, for all peoples. (Esther 15, 11)
And at such times, having been bound together without difficulty, they have not heard the voice of the bailiff. (Job 3, 18)
