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Onias, considering the peril of this contention, and Apollonius to be mad, though he was governor of Coelesyria and Phoenicia, which only augmented the malice of Simon, he brought himself before the king, (2 Maccabees 4, 4)
Now this was not the beginning, but a certain increase and progression of heathenism and foreign practices, due to the nefarious and unheard of wickedness of the impious non-priest Jason, (2 Maccabees 4, 13)
so much so that now the priests were not devoted to the concerns of services at the altar, but, despising the temple and neglecting the sacrifices, they hurried to become participants of the wrestling school, and of its prohibited injustices, and of the training of the discus. (2 Maccabees 4, 14)
For the sake of these, they held a dangerous competition, and were imitators of their practices, and so, in all things, they desired to be similar to those who had been their enemies and destroyers. (2 Maccabees 4, 16)
the villainous Jason sent sinful men from Jerusalem, carrying three hundred didrachmas of silver for the sacrifice of Hercules. But those who transported it asked that it might not be paid out for the sacrifices, because it was not needed, but might be used for other expenses. (2 Maccabees 4, 19)
So, even though this was offered by him who sent it for the sacrifice of Hercules, it was instead given over to the manufacture of Greek warships, because of those presenting it. (2 Maccabees 4, 20)
And he was received magnificently by Jason and the city, and he entered with the lights of little torches and with praises. And from there he turned back with his army to Phoenicia. (2 Maccabees 4, 22)
Meanwhile, Menelaus met with Andronicus, asking him to execute Onias. So he then went to Onias, and he gave him his right hand with an oath, and, even though he was suspicious of him, he persuaded him to venture out of asylum, and he immediately killed him, with no respect for justice. (2 Maccabees 4, 34)
And so Menelaus, though indeed guilty of all malice, was absolved of the crimes. Moreover, these pitiable men, who, even if they had pleaded their case before Scythians, would have been judged innocent, he condemned to death. (2 Maccabees 4, 47)
Thus, because of the greed of those who were in power, Menelaus remained in authority, increasing in malice, to the betrayal of the citizens. (2 Maccabees 4, 50)
And so, they were led by bitter necessity, on the birthday of the king, to the sacrifices. And, when the holy things of Liber were celebrated, they were forced to go around crowned with the ivy of Liber. (2 Maccabees 6, 7)
Then a decree went out to the neighboring cities of the Gentiles, suggested by the Ptolemeans, that they too should act in a similar manner against the Jews, to oblige them to sacrifice, (2 Maccabees 6, 8)