Found 5135 Results for: Eve
and by the forbearance of God, to reveal his justice in this time, so that he himself might be both the Just One and the Justifier of anyone who is of the faith of Jesus Christ. (Romans 3, 26)
So then, what shall we say that Abraham had achieved, who is our father according to the flesh? (Romans 4, 1)
For what does Scripture say? “Abram believed God, and it was reputed to him unto justice.” (Romans 4, 3)
Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God. (Romans 4, 5)
Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice. (Romans 4, 9)
For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice, (Romans 4, 11)
and he might be the father of circumcision, not only for those who are of circumcision, but even for those who follow the footsteps of that faith which is in the uncircumcision of our father Abraham. (Romans 4, 12)
in whom he believed, who revives the dead and who calls those things that do not exist into existence. For it is written: “I have established you as the father of many nations.” (Romans 4, 17)
And he believed, with a hope beyond hope, so that he might become the father of many nations, according to what was said to him: “Thus shall your posterity shall be.” (Romans 4, 18)
knowing most fully that whatever God has promised, he is also able to accomplish. (Romans 4, 21)
but also for our sake. For the same shall be reputed to us, if we believe in him who raised up our Lord Jesus Christ from the dead, (Romans 4, 24)
For even before the law, sin was in the world, but sin was not imputed while the law did not exist. (Romans 5, 13)
