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Therefore, come, let us descend, and in that place confound their tongue, so that they may not listen, each one to the voice of his neighbor.” (Genesis 11, 7)
And Abram added: “Yet to me you have not given offspring. And behold, my servant born in my house will be my heir.” (Genesis 15, 3)
An infant of eight days will be circumcised among you, every male in your generations. So also servants born to you, as well as those bought, shall be circumcised, even those who are not of your stock. (Genesis 17, 12)
Abraham fell on his face, and he laughed, saying in his heart: “Do you think a son can be born to a one hundred year old man? And will Sarah give birth at the age of ninety?” (Genesis 17, 17)
Then Abraham took his son Ishmael, and all who were born in his house, and all whom he had bought, every male among the men of his house, and he circumcised the flesh of their foreskin promptly, the very same day, just as God had instructed him. (Genesis 17, 23)
And all the men of his house, those born in his house, as well as those who were bought, even the foreigners, were circumcised with him. (Genesis 17, 27)
And Abraham called the name of his son, whom Sarah bore for him, Isaac. (Genesis 21, 3)
when he was one hundred years old. Indeed, at this stage of his father’s life, Isaac was born. (Genesis 21, 5)
After these things occurred, it was reported to Abraham that Milcah, likewise, had borne sons for his brother Nahor: (Genesis 22, 20)
Uz, the firstborn, and Buz, his brother, and Kemuel, the father of the Syrians, (Genesis 22, 21)
as well as Bethuel, of whom was born Rebekah. These eight Milcah bore for Nahor, the brother of Abraham. (Genesis 22, 23)
In truth, his concubine, named Reumah, bore Tebah, and Gaham, and Tahash, and Maacah. (Genesis 22, 24)
