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And since a great dissension had been made, the tribune, fearing that Paul might be torn apart by them, ordered the soldiers to descend and to seize him from their midst, and to bring him into the fortress. (Acts 23, 10)
Then, when two years had passed, Felix was succeeded by Portius Festus. And since Felix wanted to show particular favor to the Jews, he left Paul behind as a prisoner. (Acts 24, 27)
And when they had appointed a day for him, very many persons went to him at his guest quarters. And he discoursed, testifying to the kingdom of God, and persuading them about Jesus, using the law of Moses and the Prophets, from morning until evening. (Acts 28, 23)
And when they could not agree among themselves, they departed, while Paul was speaking this one word: “How well did the Holy Spirit speak to our fathers through the prophet Isaiah, (Acts 28, 25)
For the heart of this people has grown dull, and they have listened with reluctant ears, and they have closed their eyes tightly, lest perhaps they might see with the eyes, and hear with the ears, and understand with the heart, and so be converted, and I would heal them.’ (Acts 28, 27)
For I long to see you, so that I may impart to you a certain spiritual grace to strengthen you, (Romans 1, 11)
For although they had known God, they did not glorify God, nor give thanks. Instead, they became weakened in their thoughts, and their foolish heart was obscured. (Romans 1, 21)
For this reason, God handed them over to the desires of their own heart for impurity, so that they afflicted their own bodies with indignities among themselves. (Romans 1, 24)
But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God. (Romans 2, 5)
For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them, (Romans 2, 15)
But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God. (Romans 2, 29)
For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice, (Romans 4, 11)
