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Then the camp of the Assyrians howled, when my humble ones appeared, parched with thirst. (Judith 16, 13)
Let all your creatures serve you. For you spoke, and they became. You sent forth your Spirit, and they were created. And there is no one who can withstand your voice. (Judith 16, 17)
Woe to the people that rises up against my people. For the Lord almighty will be vindicated against them; in the day of judgment, he will visit them. (Judith 16, 20)
For he will bestow fire and worms on their flesh, so that they may burn and have sensations without ceasing.” (Judith 16, 21)
And it happened that, after these things, all the people came to Jerusalem after the victory, to adore the Lord. And as soon as they were purified, they all offered holocausts, and vows, and their promises. (Judith 16, 22)
Moreover, Judith offered all the implements of war from Holofernes, which the people gave to her, and the canopy that she had taken away from his chamber, as an anathema unto oblivion. (Judith 16, 23)
But the people were cheerful before the face of the sanctuary, and for three months the gladness of this victory was celebrated with Judith. (Judith 16, 24)
Moreover, the day of the festivity of this victory was accepted by the Hebrews in the numbering of holy days, and it was religiously observed by the Jews, from that time, even to the present day. (Judith 16, 31)
In the second year of the reign of Artaxerxes the great, on the first day of the month of Nisan, Mordecai the son of Jair, the son of Shimei, the son of Kish, of the tribe of Benjamin, (Esther 1, 1)
a Jewish man who lived in the city of Susa, a great gentleman, and among the first ones of the king’s court, saw a dream. (Esther 1, 2)
Now he was one of a number of captives, whom Nebuchadnezzar king of Babylon had carried away from Jerusalem with Jeconiah king of Judah. (Esther 1, 3)
And this was his dream: voices appeared, and confusion, and thunders, and earthquakes, and a disturbance upon the earth. (Esther 1, 4)
