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And Benaiah went to the tabernacle of the Lord, and he said to him: “The king says this: ‘Come out.’ ” But he said: “I will not come out. Instead, I will die here.” Benaiah sent word back to the king, saying, “Joab said this, and he responded to me in this way.” (1 Kings 2, 30)
And so Benaiah, the son of Jehoiada, went up and, attacking him, put him to death. And he was buried in his own house in the desert. (1 Kings 2, 34)
And the king appointed Benaiah, the son of Jehoiada, in his place over the army. And he appointed Zadok, the priest, in place of Abiathar. (1 Kings 2, 35)
And sending, he summoned him, and he said to him: “Did I not testify to you by the Lord, and warn you in advance, ‘On whatever day, having departed, you go forth to here or to there, know that you shall die?’ And you responded to me, ‘The word that I have heard is good.’ (1 Kings 2, 42)
And the king said to Shimei: “You know all the evil, of which your heart is conscious, which you did to David, my father. The Lord has repaid your wickedness upon your own head.” (1 Kings 2, 44)
And king Solomon shall be blessed, and the throne of David shall be established before the Lord, even forever. (1 Kings 2, 45)
But still the people immolated in the high places. For no temple had been built to the name of the Lord, even to that day. (1 Kings 3, 2)
Now Solomon loved the Lord, walking in the precepts of David, his father, except that he immolated in the high places, and he burned incense. (1 Kings 3, 3)
And so, he went away to Gibeon, so that he might immolate there; for that was the greatest high place. Solomon offered upon that altar, at Gibeon, one thousand victims as holocausts. (1 Kings 3, 4)
Then the Lord appeared to Solomon, through a dream in the night, saying, “Request whatever you wish, so that I may give it to you.” (1 Kings 3, 5)
And the word was pleasing before the Lord, that Solomon had requested this kind of thing. (1 Kings 3, 10)
And the Lord said to Solomon: “Since you have requested this word, and you have not asked for many days or for wealth for yourself, nor for the lives of your enemies, but instead you have requested for yourself wisdom in order to discern judgment: (1 Kings 3, 11)
