Complete Reading Plan
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On day 240, Jeremiah 23 denounces false prophets and reaffirms God's faithfulness. Daniel 4-5 shows God's sovereignty over kings and nations, including the humiliation of Nebuchadnezzar and the end of Belshazzar's reign. Proverbs 16:1-4 reminds us that man's plans must submit to God's will and that true wisdom comes from the Lord, leading to a righteous and successful life.
1. Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.
2. Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.
3. And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied.
4. And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.
5. Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgement and justice in the earth.
6. In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one.
7. Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:
8. But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.
9. To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words.
10. Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike.
11. For the prophet and the priest are defiled: and in my house I have found their wickedness, saith the Lord.
12. Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord.
13. And I have seen folly in the prophets of Samaria: they prophesied in Baal, and deceived my people Israel.
14. And I have seen the likeness of adulterers, and the way of lying in the peophets of Jerusalem: and they strengthened the hand of the wicked, that no man should return from his evil doings: that are all become unto me as Sodom, and the inhabitants thereof as Gamorrha.
15. Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and I will give them gall to drink: for from the prophets of Jerusalem corruption has gone forth into all the land.
16. Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.
17. They say tothem that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come to you.
18. For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?
19. Behold the whirlwind of the Lord's indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.
20. The wrath of the Lord shall not return till he execute it, and till he accomplish the thought of his heart: in the latter days you shall understand his counsel.
21. I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.
22. If they stood in my counsel, and had made my words known to my people, I should have turned them from their evil way and from their wicked doings.
23. Am I, think ye, a God at hand, saith the Lord, and not a God afar off?
24. Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord?
25. I have heard what the prophets said, that prophesylies in my name, and say: I have dreamed, I have dreamed.
26. How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?
27. Who seek to make my people forget my name through their dreams, which they tell every man to his neighbor: as their fathers forgot my name for Baal.
28. The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?
29. Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?
30. Therefore behold I am against the prophets, saith the Lord: who steal my words every one from his neighbor.
31. Behold I am against the prophets, saith the Lord: who use their tongues, and say: The Lord saith it.
32. Behold I am against the prophets that have lying dreams, saith the Lord: and tell them, and cause my people to err by their lying, and by their wonders: when I sent them not, nor commanded them, who have not profited this people at all, saith the Lord.
33. If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.
34. And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.
35. Thus shall you say every one to his neighbor, and to his brother: What hath the Lord answered? and what hath the Lord spoken?
36. And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.
37. Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?
38. But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you saying: Say not, Tne burden of the Lord:
39. Therefore behold I will take you away carrying you, and will forsake you, and the city which I gave to you, and to your fathers, out of my presence.
40. And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.
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1. Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.
2. The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish
3. His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.
4. I Nabuchodonosor was at rest in my house, and flourishing in my palace:
5. I saw a dream that affrighted me: and my thoughts in my bed, and the visions of my head troubled me.
6. Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.
7. Then came in the diviners, the wise men, the Chaldeans, and the soothsayers, and I told the dream before them: but they did not shew me the interpretation thereof:
8. Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.
9. Baltassar, prince of the diviners, because I know that thou hast in thee the spirit of the holy gods, and that no secret is impossible to thee: tell me the visions of my dreams that I have seen, and the interpretation of them.
10. This was the vision of my head in my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was exceeding great.
11. The tree was great, and strong: and the height thereof reached unto heaven: the sight thereof was even to the ends of all the earth.
12. Its leaves were most beautiful, and its fruit exceeding much: and in it was food for all: under it dwelt cattle, and beasts, and in the branches thereof the fowls of the air had their abode: and all flesh did eat of it.
13. I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.
14. He cried aloud, and said thus: Cut down the tree, and chop off the branches thereof: shake off its leaves, and scatter its fruits: let the beasts fly away that are under it, and the birds from its branches.
15. Nevertheless leave the stump of its roots in the earth, and let it be tied with a band of iron, and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth.
16. Let his heart be changed from man's, and let a beast's heart be given him; and let seven times pass over him.
17. This is the decree by the sentence of the watchers, and the word And demand of the holy ones; till the living know that the most High ruleth in the kingdom of men; and he will give it to whomsoever it shall please him, and he will appoint the basest man over it.
18. I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom axe not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.
19. Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.
20. The tree which thou sawest which was high and strong, whose height reached to the skies, and the sight thereof into all tire earth:
21. And the branches thereof were most beautiful, and its fruit exceeding much, and in it was food for all, under which the beasts of the field dwelt, and the birds of the air had their abode in its branches.
22. It is thou, O king, who art grown great and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth.
23. And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.
24. This is the interpretation of the sentence of the most High, which is come upon my lord the king.
25. They shall cast thee out from among men, and thy dwelling shall be with cattle and with wild beasts, and thou shalt eat grass as an ox, and shalt be wet with the dew of heaven: and seven times shall pass over thee, till thou know that the most High ruleth over the kingdom of men, and giveth it to whomsoever he will.
26. But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee after thou shalt have known that power is from heaven.
27. Wherefore, O king, let my counsel be acceptable to thee, and redeem thou thy sins with alms, and thy iniquities with works of mercy to the poor: perhaps he will forgive thy offences.
28. All these things came upon king Nabuchodonosor.
29. At the end of twelve months he was walking in the palace of Babylon.
30. And the king answered, and said: Is not this the great Babylon, which I have built to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence?
31. And while the word was yet in the king's mouth, a voice came down from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom shall pass from thee,
32. And they shall cast thee out from among men, and thy dwelling shall be with cattle and wild beasts: thou shalt eat grass like an ox, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
33. The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.
34. Now at the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations.
35. And all the inhabitants of the earth are reputed as nothing before him: for he doth according to his will, I as well with the powers of heaven, as among the inhabitants of the earth: and there is none that can resist his hand, and say to him: Why hast thou done it?
36. At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.
37. Therefore I Nabuchodonosor do now praise, and magnify, and glorify the King of heaven: because all his works are true, and his ways judgments, and them that walk in pride he is able to abase.
1. Baltasar the king made a great feast for a thousand of his nobles: and every one drank according to his age.
2. And being now drunk he commanded that they should bring the vessels of gold and silver which Nabuchodonosor his father had brought away out of the temple, that was in Jerusalem, that the king and his nobles, and his wives and his concubines, might drink in them.
3. Then were the golden and silver vessels brought, which he had brought away out of the temple that was in Jerusalem: and the king and his nobles, his wives and his concubines, drank in them.
4. They drank wine, and praised their gods of gold, and of silver, of brass, of iron, and of wood, and of stone.
5. In the same hour there appeared fingers, as it were of the hand of a man, writing over against the candlestick upon the surface of the wall of the king's palace: and the king beheld the joints of the hand that wrote.
6. Then was the king's countenance changed, and his thoughts troubled him: and the joints of his loins were loosed, and his knees struck one against the other.
7. And the king cried out aloud to bring in the wise men, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon: Whosoever shall read this writing, and shall make known to me the interpretation thereof, shall be clothed with purple, and shall have a golden chain on his neck, and shall be the third man in my kingdom.
8. Then came in all the king's wise men, but they could neither read the writing, nor declare the interpretation to the king.
9. Wherewith king Baltasar was much troubled, and his countenance was changed: and his nobles also were troubled.
10. Then the queen, on occasion of what had happened to the king, and his nobles, came into the banquet house: and she spoke and said: O king, live for ever: let not thy thoughts trouble thee, neither let thy countenance be changed.
11. There is a man in thy kingdom that hath the spirit of the holy gods in him: and in the days of thy father knowledge and wisdom were found in him: for king Nabuchodonosor thy father appointed him prince of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I say, O king:
12. Because a greater spirit, and knowledge, and understanding, and interpretation of dreams, and shewing of secrets, and resolving of difficult things, were found in him, that is, in Daniel: whom the king named Baltarsar. Now therefore let Daniel be called for, and he will tell the interpretation.
13. Then Daniel was brought in before the king. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?
14. I have heard of thee, that thou hast the spirit of the gods, and excellent knowledge, and understanding, and wisdom are found in thee.
15. And now the wise men the magicians have come in before me, to read this writing, and shew me the interpretation thereof: and they could not declare to me the meaning of this writing.
16. But I have heard of thee, that thou canst interpret obscure things, and resolve difficult things: now if thou art able to read the writing, and to shew me the interpretation thereof, thou shalt be clothed with purple, and shalt have a chain of gold about thy neck, and shalt be the third prince in my kingdom.
17. To which Daniel made answer, and said before the king: Thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof.
18. O king, the most high God gave to Nabuchodonosor thy father a kingdom, and greatness, and glory, and honour.
19. And for the greatness that he gave to him, all people, tribes, and languages trembled, and were afraid of him: whom he would, he slew: and whom he would, he destroyed: and whom he would, he set up: and whom he would, he brought down.
20. But when his heart was lifted up, and his spirit hardened unto pride, he was put down from the throne of his kingdom, and his glory was taken away.
21. And he was driven out from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses, and he did eat grass like an ox, and his body was wet with the dew of heaven: till he knew that the most High ruled in the kingdom of men, and that he will set over it whomsoever it shall please him.
22. Thou also his son, O Baltasar, hast not humbled thy heart, whereas thou knewest all these things:
23. But hast lifted thyself up against the Lord of heaven: and the vessels of his house have been brought before thee: and thou, and thy nobles, and thy wives, and thy concubines have drunk wine in them: and thou hast praised the gods of silver, and of gold, and of brass, of iron, and of wood, and of stone, that neither see, nor hear, nor feel: but the God who hath thy breath in his hand, and all thy ways, thou hast not glorified.
24. Wherefore he hath sent the part of the hand which hath written this that is set down.
25. And this is the writing that is written: MANE, THECEL, PHARES.
26. And this is the interpretation of the word. MANE: God hath numbered thy kingdom, and hath finished it.
27. THECEL: thou art weighed in the balance, and art found wanting.
28. PHARES: thy kingdom is divided, and is given to the Medes and Persians.
29. Then by the king's command Daniel was clothed with purple, and a chain of gold was put about his neck: and it was proclaimed of him that he had power as the third man in the kingdom.
30. The same night Baltasar the Chaldean king was slain.
31. And Darius the Mede succeeded to the kingdom, being threescore and two years old.
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1. It is the part of man to prepare the soul: and of the Lord to govern the tongue.
2. All the ways of a man are open to his eyes: the Lord is the weigher of spirits.
3. Lay open thy works to the Lord: and thy thoughts shall be directed.
4. The Lord hath made all things for himself: the wicked also for the evil day.
Download the guide with all the readings organized by day and track your progress throughout the year.
"Lembre-se de que você tem no Céu não somente um pai, mas também uma Mãe". São Padre Pio de Pietrelcina