Numbers, 12

Douay-Rheims Version

1 And Mary and Aaron spoke against Moses, because of his wife the Ethiopian,

2 And they said: Hath the Lord spoken by Moses only? hath he not also spoken to us in like manner? And when the Lord heard this,

3 (For Moses was a man exceeding meek above all men that dwelt upon earth)

4 Immediately he spoke to him, and to Aaron and Mary: Come out you three only to the tabernacle of the covenant. And when they were come out,

5 The Lord came down in a pillar of the cloud, and stood in the entry of the tabernacle calling to Aaron and Mary. And when they were come,

6 He said to them: Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream.

7 But it is not so with my servant Moses a who is most faithful in all my house:

8 For I speak to him mouth to mouth: and plainly, and not by riddles and figures doth he see the Lord. Why then were you not afraid to speak ill of my servant Moses?

9 And being angry with them he went away:

10 The cloud also that was over the tabernacle departed: and behold Mary appeared white as snow with a leprosy. And when Aaron had looked on her, and saw her all covered with leprosy,

11 He said to Moses: I beseech thee, my lord, lay not upon us this sin, which we have foolishly committed:

12 Let her not be as one dead, and as an abortive that is cast forth from the mother's womb. Lo, now one half of her flesh is consumed with the leprosy.

13 And Moses cried to the Lord, saying: O God, I beseech thee heal her.

14 And the Lord answered him: If her father had spitten upon her face, ought she not to have been ashamed for seven days at least? Let her be separated seven days without the camp, and after wards she shall be called again.

15 Mary therefore was put out of the camp seven days : and the people moved not from that place until Mary was called again.




Versículos relacionados com Numbers, 12:

Numbers 12 reports a situation in which Miriam and Aaron, sister and brother of Moses, begin to speak ill of Moses because of his Cuxita wife. They question Moses' authority and question why God speaks only to him. As a result, God rebukes Miriam and Aaron, and Miriam is punished with leprosy. Below are four verses related to the topics covered in numbers 12.

Exodus 4:24-26: "Now it happened that, on the way, in an inn, the Lord went out to meet him, and wanted to kill him. Then he took a sharp stone, cut his son's fortreskin and threw it at the feet of Moses, saying, You are a bloodthirsty husband. And the Lord left him alone. She said: bloodthirsty husband, because of circumcision. " This verse mentions the Cuxite wife of Moses and the incident in which she saves the life of Moses by circumcising the circumcision of their son. This incident may be related to Miriam and Aaron's criticism of the Cuxite wife of Moses.

Deuteronomy 18:18-19: "I will raise a prophet to them like you, among their brothers, and put my words in their mouth, and he will say all that I command to them. And whatever he does not hear my words , that he speaks in my name, I will require him. " This verse mentions God's promise to raise a prophet like Moses to lead the children of Israel. This may be related to Miriam and Aaron's criticism of Moses' authority.

John 7:16-18: "Jesus answered: My doctrine is not mine, but from the one who sent me. If anyone wants to do his will, by the same doctrine he will know if he is from God, or if I speak of myself. Whoever speaks of himself seeks his own glory, but what seeks the glory of the one who sent him, this is true, and there is no injustice in him. " This verse mentions the relationship between the authority of Jesus and the will of God. It can be related to Miriam and Aaron's criticism of Moses' authority and his relationship with God.

Galatians 6:7: "You shall not err: God is not mocking; for all that man sow will also reap." This verse emphasizes the importance of being careful with our words and actions, because they have consequences. It can be related to Miriam and Aaron's criticism of Moses and his wife.


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