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If fault he has none to find with his own people, then meet them in battle we may not; he himself will be their defender, and ours will be a plight for all the world to mock at. (Judith 5, 25)
Let us prove to the whole world that Nabuchodonosor rules it, and other god there is none. (Judith 5, 29)
Proof thou shalt have first, that Nabuchodonosor is the world’s supreme lord; then, no more breathing-space given thee, thou shalt perish with the rest, shalt lie where Israel lies, with Assyrian steel between thy ribs. (Judith 6, 4)
Better we should be prisoners, still thanking the Lord for our lives spared, than ourselves be slaughtered, first winning the whole world’s reproaches by letting our wives and little ones be slaughtered before our very eyes. (Judith 7, 16)
of thy unwearied labours all nations know; a world acclaims thee for the best and greatest of his subjects; no province but speaks of thy wise government. (Judith 11, 6)
These are fair promises thou makest; will he but bring them to fulfilment, thy God shall be my God too, and thou thyself, at Nabuchodonosor’s court, shalt be held in high honour; wide as the world shall be thy renown. (Judith 11, 21)
Wherever the sons of Jacob dwell, said he, God has made thy name a name of blessing; wherever thy renown reaches through the world, the God of Israel shall be glorified in the telling of it. (Judith 13, 31)
sent a letter to each nation in the tongue it spoke, the characters it used, decreeing that a man should be lord and master in his own house, and the whole world must take note of it.✻ (Esther 1, 22)
Never must the observance die out with the passing of years, where there are Jews living in any part of the world; in every city the feast of Lots must be kept by the Jews, and by all those on whom their ancestral customs are binding. (Esther 9, 28)
And the single nation in my dream was Israel; did not Israel cry out to the Lord, and win his protection, win deliverance from its wrongs? Wondrous proof he gave of his power, for all the world to see. (Esther 10, 9)
and either should take effect, all the world over, after an interval of time divinely decreed; (Esther 10, 11)
His dream was this: Mutterings and uproar at first, thunder and earthquake, and commotion all over the world, (Esther 11, 5)
