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If it is some unclean beast, which cannot be offered to the Lord in sacrifice, it must be brought before the priest, (Leviticus 27, 11)
If a man vows to consecrate his house to the Lord, the priest shall examine it and decide its worth. The valuation he makes shall be the price assigned to it, (Leviticus 27, 14)
If a man vows to consecrate to the Lord some piece of land which is part of his patrimony, it must be valued according to the worth of its yield; if it takes eight bushels to seed it, the price fixed will be fifty silver pieces. (Leviticus 27, 16)
and when jubilee time comes round, it will be forfeit to the Lord; a consecrated piece of ground belongs to the priests by right. (Leviticus 27, 21)
If the piece of land consecrated to the Lord was bought, and not part of the worshipper’s ancestral property, (Leviticus 27, 22)
then the priest will reckon its value according to the number of years till jubilee time, and the worshipper will pay that sum to the Lord; (Leviticus 27, 23)
First-born creatures, which belong to the Lord already, cannot be the subject of a vow or a consecration; ox or sheep, it belongs to the Lord by right. (Leviticus 27, 26)
What is forfeit to the Lord, whether man or beast or piece of ground, can neither be sold nor be redeemed; once forfeit, it is set apart for holy uses, consecrated to the Lord.✻ (Leviticus 27, 28)
The tenth part of what the land yields, whether grain crop or fruit from the trees, belongs to the Lord, and is consecrated to him; (Leviticus 27, 30)
There will be tithes, too, of oxen and sheep and goats; every tenth beast, as they pass under the herdsman’s rod, must be consecrated to the Lord. (Leviticus 27, 32)
No choice must be made of good or bad, and there must be no exchanging one beast for another. If any exchange is made, both beasts are forfeit to the Lord, and there is no redemption. (Leviticus 27, 33)
Such are the commands the Lord gave Moses on mount Sinai, to be proclaimed to the sons of Israel. (Leviticus 27, 34)