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The parents of Moses shewed faith, in making light of the king’s edict, and hiding their child away for three months, when they saw what a fine child he was. (Hebrews 11, 23)
Beware of excusing yourselves from listening to him who is speaking to you. There was no escape for those others, who tried to excuse themselves when God uttered his warnings on earth; still less for us, if we turn away when he speaks from heaven. (Hebrews 12, 25)
Marriage, in every way, must be held in honour, and the marriage-bed kept free from stain; over fornication and adultery, God will call us to account. (Hebrews 13, 4)
When the high priest takes the blood of beasts with him into the sanctuary, as an offering for sin, the bodies of those beasts have to be burned, away from the camp; (Hebrews 13, 11)
Let us, too, go out to him away from the camp, bearing the ignominy he bore;✻ (Hebrews 13, 13)
the sun gets up, and the scorching wind with it, which dries up the grass, till the bloom on it falls, and all its fair show dies away; so the rich man, with his enterprises, will disappear.) (James 1, 11)
No, when a man is tempted, it is always because he is being drawn away by the lure of his own passions. (James 1, 14)
he looks at himself, and away he goes, never giving another thought to the man he saw there. (James 1, 24)
Or again, how did Rahab, the harlot, win God’s approval? Was it not by her deeds, when she harboured the spies and sent them home by a different way?✻ (James 2, 25)
Just so we can make horses obey us, and turn their whole bodies this way and that, by putting a curb in their mouths. (James 3, 3)
Or look at ships; how huge they are, how boisterous are the winds that drive them along! And yet a tiny rudder will turn them this way and that, as the captain’s purpose will have it. (James 3, 4)
Whereas the wisdom which does come from above is marked chiefly indeed by its purity, but also by its peacefulness; it is courteous and ready to be convinced, always taking the better part; it carries mercy with it, and a harvest of all that is good; it is uncensorious, and without affectation. (James 3, 17)
