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The promises you know of were made to Abraham and his offspring; (it does not, by the way, say, To thy descendants, as if it meant a number of people; it says, To thy offspring, in the singular, meaning Christ).✻ (Galatians 3, 16)
Why, when I preached the gospel to you in the first instance, it was, you remember, because of outward circumstances which were humiliating to me.✻ Those outward circumstances of mine were a test for you, (Galatians 4, 13)
The word of Paul is your warrant for this; if you are for being circumcised, Christ is of no value to you at all. (Galatians 5, 2)
Once again I would warn anyone who is accepting circumcision that he thereby engages himself to keep all the precepts of the law. (Galatians 5, 3)
once we are in Christ, circumcision means nothing, and the want of it means nothing; the faith that finds its expression in love is all that matters. (Galatians 5, 6)
As for myself, brethren, if it is true that I preach the need of circumcision, why am I persecuted? If I did, the preaching of the cross would no longer give offence.✻ (Galatians 5, 11)
After all, the whole of the law is summed up in one phrase, Thou shalt love thy neighbour as thyself;✻ (Galatians 5, 14)
Who are they, these people who insist on your being circumcised? They are men, all of them, who are determined to keep up outward appearances, so that the cross of Christ may not bring persecution on them. (Galatians 6, 12)
Why, they do not even observe the law, although they adopt circumcision; they are for having you circumcised, so as to make a display of your outward conformity.✻ (Galatians 6, 13)
Circumcision means nothing, the want of it means nothing; when a man is in Christ Jesus, there has been a new creation. (Galatians 6, 15)
to give history its fulfilment by resuming everything in him, all that is in heaven, all that is on earth, summed up in him. (Ephesians 1, 10)
Yes, it was grace that saved you, with faith for its instrument; it did not come from yourselves, it was God’s gift, (Ephesians 2, 8)
