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and the elder bore a son whom she called Moab, the ancestor of the Moabite race that still survives; (Genesis 19, 37)
But now thou must give her back to her husband; he is a prophet, and will intercede for thy life; if thou dost not restore her, I give thee good warning, thou and thine must perish. (Genesis 20, 7)
And now, at Abraham’s intercession, God restored health to Abimelech, to his wife and to his servant women; (Genesis 20, 17)
More and more will I bless thee, more and more will I give increase to thy posterity, till they are countless as the stars in heaven, or the sand by the sea shore; thy children shall storm the gates of their enemies; (Genesis 22, 17)
wishing their sister good fortune as she went: Sister of ours, may thousands of thousands spring from thee, and may thy posterity storm the gates of their enemies. (Genesis 24, 60)
The answer he gave was this: There are two nations in thy womb; in thy body the separation of two peoples has begun; here is a victory of people over people, and it is the elder that shall be subject to the younger. (Genesis 25, 23)
And now he sent messengers of his own on before him, to greet his brother Esau in the country of Seir, which is Edom’s territory. (Genesis 32, 3)
his successor was Adad, son of Badad, who defeated Madian in the territory of Moab; he ruled at Avith. (Genesis 36, 35)
And these chieftains of Esau’s race have clans and territories called after the names; Thamna, Alva, Jetheth, (Genesis 36, 40)
Magdiel, and Hiram. Such were the chieftains of Edom, each bearing rule over the territory about him; and the father of the Edomite race was Esau. (Genesis 36, 43)
So his brethren eyed him with jealousy, while his father pondered over the story in silence. (Genesis 37, 11)
do not take his life, there must be no bloodshed. Throw him down into this well here, far from all help, and so keep clear of any murderous act. His meaning was to rescue Joseph out of their hands, and restore him safe to his father. (Genesis 37, 22)
