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and on holy ground it must be eaten, as the share given to thee and to thy sons in the Lord’s own offering; such was the Divine command. (Leviticus 10, 13)
The breast, too, that was held up in worship, and the shoulder that was set apart, you must eat in a place that is clean of all defilement, thou and thy sons and thy daughters, too, with thee. This share of the welcome-offerings the sons of Israel bring is kept for thee and thy children; (Leviticus 10, 14)
priestly hands have lifted up, in the Lord’s presence, the shoulder and the breast and the fat which was afterwards burnt on the altar, and it is the Lord’s bidding that they should belong to thee and thy sons, by right perpetual. (Leviticus 10, 15)
Meanwhile, when Moses went to look for the goat that was their transgression-victim, he found its body all consumed by fire, and angered by this, he asked Eleazar and Ithamar, Aaron’s two surviving sons, (Leviticus 10, 16)
for the sons of Israel: Among all the living creatures on earth, these only are to be your food. (Leviticus 11, 2)
If there should appear on anyone’s skin, the change of colour or the scab or the shiny patches that betoken the scourge of leprosy, he must be brought before the high priest Aaron, or one of his sons. (Leviticus 13, 2)
You must teach the sons of Israel to be on their guard against uncleanness; or they may be punished with death for the irreverence which has profaned my tabernacle, here in their midst. (Leviticus 15, 31)
After the death of Aaron’s two sons, that were punished for offering up unhallowed fire, the Lord spoke to Moses (Leviticus 16, 1)
And the whole people of Israel must provide him with two goats as victims for their faults, and a ram for burnt-sacrifice. (Leviticus 16, 5)
So he will purify the sanctuary from all the faults the sons of Israel have committed, their transgressions and their uncleanness. With the same ceremony he shall purify the tabernacle that bears the Lord’s record, pitched there amongst them, with all the defilement of their dwellings round about. (Leviticus 16, 16)
No one must be there in the tabernacle from the time when the high priest enters the inner sanctuary, to make intercession for himself and his family and the whole people of Israel, till the time when he comes out again. (Leviticus 16, 17)
and so, sprinkling it with his finger seven times, he must make expiation, and cleanse it from all the defilement incurred by the sons of Israel. (Leviticus 16, 19)
