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till Israel learns to wander from me no more, stain itself with guilt no more. So they shall be my people, and I will be their God, says the Lord of hosts. (Ezekiel 14, 11)
A remnant only shall survive, sons and daughters of your race led out into exile. When these reach you, and you find out what manner of folk they are in thought and deed, for the sorrows of Jerusalem you shall weep no more, though I have plagued her so abundantly. (Ezekiel 14, 22)
to these gods thou wouldst bring sons and daughters of thine and mine, consecrating them to death. Could not thy wanton desires rest content, (Ezekiel 16, 20)
without immolating my own sons as victims to such as these? (Ezekiel 16, 21)
A riddle, son of man, a parable for the men of Israel to interpret! (Ezekiel 17, 2)
High in the hill-country of Israel I will plant it, and there it shall grow into a great cedar-tree; no bird on the wing but shall find rest under its shade, nestle among its branches; (Ezekiel 17, 23)
that a proverb should be current in Israel, The fathers have eaten sour grapes, and the children’s teeth are being set on edge! (Ezekiel 18, 2)
As I am a living God, the Lord says, this proverb shall be current in Israel no more. (Ezekiel 18, 3)
Is he one who never feasted at mountain-shrines, or looked for help to the false gods that are worshipped in Israel; never came between his neighbour’s sheets or had commerce with a woman when she was defiled? (Ezekiel 18, 6)
And yet you say, The Lord is inconsiderate in his dealings! Listen, sons of Israel; it is your dealings that are inconsiderate, not mine. (Ezekiel 18, 25)
What, should the sons of Israel hold the Lord inconsiderate? It is you who are inconsiderate, men of Israel, not he. (Ezekiel 18, 29)
Each by his own life you shall be judged, men of Israel, the Lord God says. Come back, and make amends for all this guilt of yours, that shall else be your undoing; (Ezekiel 18, 30)
