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  • Ah no, you answered me, we confess our fault against the Lord; we ourselves are ready to set forth and do battle, as the Lord our God would have us. And even as you were on your way to the hill country, all armed, (Deuteronomy 1, 41)

  • Many were the plaints you uttered in the Lord’s presence when you came back, but he would not listen to you, (Deuteronomy 1, 45)

  • So we went back towards the Red Sea, back into the desert, as the Lord had bidden me, and for a long time the centre of our wanderings was the hill country of Seir. (Deuteronomy 2, 1)

  • Do you grudge that, when the Lord has so prospered all your enterprises, watched over your journey through this wild wilderness, secured you from want by forty years of his companionship? (Deuteronomy 2, 7)

  • So we moved forward, and reached the brook Zared, minded to cross it. (Deuteronomy 2, 13)

  • Between our departure from Cades-Barne and the crossing of the brook Zared lay thirty-eight years of wandering, till all the fighting men of that generation had passed away from this camp of ours, as the Lord swore they should; (Deuteronomy 2, 14)

  • and when Sehon offered battle at Jasa, coming out to meet us with all his forces, (Deuteronomy 2, 32)

  • took all his cities there and then, putting all that dwelt there, men, women, and children, to the sword, and spared nothing (Deuteronomy 2, 34)

  • except the beasts we drove off for our use, and such plunder as captured cities yield. (Deuteronomy 2, 35)

  • Then we marched on by the road that leads to Basan, and Og, that was king of Basan, came out to meet us with all his forces, and offered battle at Edrai. (Deuteronomy 3, 1)

  • The land thus conquered, from Aroer on the Arnon to the middle of the hill country of Galaad, I gave, with its cities, to Ruben and Gad. (Deuteronomy 3, 12)

  • Be well assured that the laws and decrees I have given you come from the Lord himself, and must still be observed when you have taken possession of the land that is to be yours. (Deuteronomy 4, 5)


“A meditação não é um meio para chegar a Deus, mas um fim. A finalidade da meditação é o amor a Deus e ao próximo.” São Padre Pio de Pietrelcina