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When the priesthood is altered, the law, necessarily, is altered with it. (Hebrews 7, 12)
And that allegory still holds good at the present day; here are gifts and sacrifices being offered, which have no power, where conscience is concerned, to bring the worshipper to his full growth; they are but outward observances, connected with food and drink (Hebrews 9, 9)
and shall not the blood of Christ, who offered himself, through the Holy Spirit, as a victim unblemished in God’s sight, purify our consciences, and set them free from lifeless observances, to serve the living God?✻ (Hebrews 9, 14)
The sanctuary into which Jesus has entered is not one made by human hands, is not some adumbration of the truth; he has entered heaven itself, where he now appears in God’s sight on our behalf. (Hebrews 9, 24)
If that were so, he must have suffered again and again, ever since the world was created; as it is, he has been revealed once for all, at the moment when history reached its fulfilment, annulling our sin by his sacrifice. (Hebrews 9, 26)
and Christ was offered once for all, to drain the cup of a world’s sins; when we see him again, sin will play its part no longer, he will be bringing salvation to those who await his coming.✻ (Hebrews 9, 28)
What the law contains is only the shadow of those blessings which were still to come, not the full expression of their reality. The same sacrifices are offered year after year without intermission, and still the worshippers can never reach, through the law, their full growth. (Hebrews 10, 1)
It was this that brought credit to the men who went before us. (Hebrews 11, 2)
It was in faith that Abel offered a sacrifice richer than Cain’s, and was proved thereby to be justified, since God recognized his offering; through that offering of his he still speaks in death.✻ (Hebrews 11, 4)
He preferred ill-usage, shared with the people of God, to the brief enjoyment of sinful pleasures; (Hebrews 11, 25)
in faith that they crossed the Red Sea as if it had been dry land, whereas the Egyptians, when they ventured into it, were drowned. (Hebrews 11, 29)
There were women, too, who recovered their dead children, brought back to life. Others, looking forward to a better resurrection still, would not purchase their freedom on the rack. (Hebrews 11, 35)
