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In all the cities the Lord thy God gives thee, thou shalt appoint judges and magistrates among thy fellow-tribesmen. And these are to settle their neighbours’ quarrels by just award, (Deuteronomy 16, 18)
There must be no sacred wood around the Lord’s altar, no tree of any kind, (Deuteronomy 16, 21)
nor must thou make thyself an image and set it up there; all such worship is hateful to the Lord thy God. (Deuteronomy 16, 22)
If this news is brought to thee, make careful enquiry into what thou hast heard; and if it proves that the report was true, and the foul deed was done among thy fellow-Israelites, (Deuteronomy 17, 4)
away with such recreant men or women to the city gate; there let them be killed by stoning. (Deuteronomy 17, 5)
But there must be two witnesses or more if the death penalty is inflicted; one witness will not suffice when a man’s life is in question. (Deuteronomy 17, 6)
First the witnesses, then the rest of the people must put a hand to the deed, and so thou wilt rid thyself of the plague that infects thy company. (Deuteronomy 17, 7)
It may be that some matter of law will be too hard for thy unravelling; was it killing or murder? Is this claim just or that? Was the infection leprous or not? There is no agreement between the judges at thy own city gate. Up, then, make thy way to the place the Lord thy God has chosen, (Deuteronomy 17, 8)
and have recourse to the priests of Levi’s race, to the judge who then holds office; thou hast but to ask them, and they will make the right decision known to thee. (Deuteronomy 17, 9)
what the divine law prescribes, thou shalt abide by their award, without swerving to right or left. (Deuteronomy 17, 11)
If anyone is contumacious, rejecting the authority of the priest who then ministers to the Lord thy God, and the judge’s sentence, his life must pay for it. Rid Israel of this plague, (Deuteronomy 17, 12)
so that all the people may take warning when they hear it, and there may be no contumacy thenceforward. (Deuteronomy 17, 13)
