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• No, God has not disowned the people which, from the first, he recognized as his. Do you not remember what scripture tells us about Elias? The complaint, I mean, which he made before God about Israel: (Romans 11, 2)

• Lord, they have killed thy prophets, and overthrown thy altars; I am the only one left, and my life, too, is threatened. (Romans 11, 3)

• And what does the divine revelation tell him? There are seven thousand men I have kept true to myself, with knees that never bowed to Baal.✻ (Romans 11, 4)

• So it is in our time; a remnant has remained true; grace has chosen it. (Romans 11, 5)

• And if it is due to grace, then it is not due to observance of the law; if it were, grace would be no grace at all. (Romans 11, 6)

• What does it mean, then? Why, that Israel has missed its mark; only this chosen remnant has attained it, while the rest were blinded;✻ (Romans 11, 7)

• so we read in scripture, God has numbed their senses, given them unseeing eyes and deaf ears, to this day.✻ (Romans 11, 8)

• David, too, says, Let their feasting be turned into a trap, a snare, a spring to recoil upon them; (Romans 11, 9)

• Tell me, then, have they stumbled so as to fall altogether? God forbid; the result of their false step has been to bring the Gentiles salvation, and the result of that must be to rouse the Jews to emulate them. (Romans 11, 11)

• If the losing of them has meant a world reconciled to God, what can the winning of them mean, but life risen from the dead?✻ (Romans 11, 15)

• When the first loaf is consecrated, the whole batch is consecrated with it; so, when the root is consecrated, the branches are consecrated too.✻ (Romans 11, 16)

• The branches have been thinned out, and thou, a wild olive, hast been grafted in among them; sharest, with them, the root and the richness of the true olive. (Romans 11, 17)