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priestly hands have lifted up, in the Lord’s presence, the shoulder and the breast and the fat which was afterwards burnt on the altar, and it is the Lord’s bidding that they should belong to thee and thy sons, by right perpetual. (Leviticus 10, 15)
Meanwhile, when Moses went to look for the goat that was their transgression-victim, he found its body all consumed by fire, and angered by this, he asked Eleazar and Ithamar, Aaron’s two surviving sons, (Leviticus 10, 16)
Why did you not eat, on holy ground, this transgression-victim, all holiness, which was handed over to you so that you might take the faults of the people on yourselves, and make intercession for them in the Lord’s presence? (Leviticus 10, 17)
But Aaron’s answer was, Why, this very day transgression-victim and burnt-sacrifice have been offered to the Lord, and thou seest what has befallen me in spite of it. How could I find acceptance with the Lord in eating my share of it, with a heart so mournful? (Leviticus 10, 19)
for the sons of Israel: Among all the living creatures on earth, these only are to be your food. (Leviticus 11, 2)
and the hare in the same way. (Leviticus 11, 6)
The sow for the opposite reason; it has cloven hoofs but does not chew the cud. (Leviticus 11, 7)
You are not to eat the flesh of these animals, or touch their carcases; you must regard them as unclean. (Leviticus 11, 8)
Creatures that live and move in the water without scales or fins you must hold in abomination, (Leviticus 11, 10)
there is defilement in all that lacks fins and scales. (Leviticus 11, 12)
Of the birds, you must avoid these as forbidden food, the eagle, the griffon, the osprey, (Leviticus 11, 13)
the falcon and the vulture with all else of their kind, (Leviticus 11, 14)
