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• They do not keep the fear of God before their eyes.✻ (Romans 3, 18)

• So the law says, and we know that the words of the law are meant for the law’s own subjects; it is determined that no one shall have anything to say for himself, that the whole world shall own itself liable to God’s judgements.✻ (Romans 3, 19)

• God’s way of justification through faith in Jesus Christ, meant for everybody and sent down upon everybody without distinction, if he has faith. (Romans 3, 22)

• All alike have sinned, all alike are unworthy of God’s praise.✻ (Romans 3, 23)

• God has offered him to us as a means of reconciliation, in virtue of faith, ransoming us with his blood. Thus God has vindicated his own holiness, shewing us why he overlooked our former sins (Romans 3, 25)

• in the days of his forbearance; and he has also vindicated the holiness of Jesus Christ, here and now, as one who is himself holy, and imparts holiness to those who take their stand upon faith in him.✻ (Romans 3, 26)

• What has become, then, of thy pride? No room has been left for it. On what principle? The principle which depends on observances? No, the principle which depends on faith; (Romans 3, 27)

• Does that mean that we are using faith to rob the law of its force? No, we are setting the law on its right footing.✻ (Romans 3, 31)

• What, for instance, shall we say of Abraham, our forefather by human descent? What kind of blessing did he win? (Romans 4, 1)

• The reward given to one who works to earn it is not reckoned as a favour, it is reckoned as his due. (Romans 4, 4)

• When a man’s faith is reckoned virtue in him, according to God’s gracious plan, it is not because of anything he does; it is because he has faith, faith in the God who makes a just man of the sinner.✻ (Romans 4, 5)

• Blessed are those who have all their faults forgiven, all their transgressions buried away;✻ (Romans 4, 7)