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you do not reflect that it is best for us if one man is put to death for the sake of the people, to save a whole nation from destruction. (John 11, 50)
It was not of his own impulse that he said this; holding the high priesthood as he did in that year, he was able to prophesy that Jesus was to die for the sake of the nation; (John 11, 51)
and not only for that nation’s sake, but so as to bring together into one all God’s children, scattered far and wide. (John 11, 52)
From that day forward, then, they plotted his death; (John 11, 53)
and Jesus no longer went about openly among the Jews, but retired to a city called Ephrem, in the country which borders on the desert, and waited there with his disciples. (John 11, 54)
The paschal feast which the Jews keep was now close at hand, and there were many from the country who went up to Jerusalem to purify themselves before paschal time began; (John 11, 55)
so they looked out for Jesus, and said to one another as they stood there in the temple, What is your way of it? Will he come up to the feast? And the chief priests and Pharisees had given orders that anyone who knew where he was should report it to them, so that they could arrest him. (John 11, 56)
Six days before the paschal feast, Jesus went to Bethany. Bethany was the home of Lazarus, the dead man whom Jesus raised to life. (John 12, 1)
And a feast was made for him there, at which Martha was waiting at table, while Lazarus was one of his fellow guests. (John 12, 2)
Why should not this ointment have been sold? It would have fetched three hundred silver pieces, and alms might have been given to the poor. (John 12, 5)
He said this, not from any concern for the poor, but because he was a thief; he kept the common purse, and took what was put into it. (John 12, 6)
And Jesus said, Let her alone; enough that she should keep it for the day when my body is prepared for burial. (John 12, 7)
