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The priest will take a handful of the flour mingled with oil, and all the grains of incense that are laid on it; and these he will burn on the altar as a token-sacrifice, whose fragrance the Lord will accept. (Leviticus 6, 15)
The rest of the flour, still with no leaven in it, Aaron and his sons will eat, upon hallowed ground within the court of the tabernacle that bears record of me. (Leviticus 6, 16)
No leaven must be put into it, shared as it is with the Lord’s burnt-sacrifice; it is set apart for holy uses, like the offerings that are made for a fault or for a wrong done. (Leviticus 6, 17)
Only the male descendants of Aaron may eat it. This is the rule to be observed continually, age after age, in offering the Lord sacrifice; whoever touches it becomes holy thereby. (Leviticus 6, 18)
The Lord also said to Moses, (Leviticus 6, 19)
This is the offering Aaron and his sons must make to the Lord when they are anointed; one tenth of a bushel of flour for a continuous offering,✻ half of it in the morning and half in the evening, (Leviticus 6, 20)
It shall be offered still warm, acceptable to the Lord in its fragrance, by each priest succeeding to his father’s office, and the whole of it must be burnt on the altar. (Leviticus 6, 22)
And the Lord spoke to Moses again, (Leviticus 6, 24)
giving him a message for Aaron and his sons: This is the rule that governs the offering of a victim for transgression; it must be immolated before the Lord in the same place where burnt-sacrifices are offered; it is set apart for holy uses. (Leviticus 6, 25)
Even the earthenware pot in which it was cooked must be broken; or, if it is cooked in a pan of bronze, the pan must be scraped clean and washed in water. (Leviticus 6, 28)
The flesh is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family, (Leviticus 6, 29)
And this is the rule which governs the offering of a victim for wrong done.✻ Such a victim is set apart for holy uses, (Leviticus 7, 1)
