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And now he went into the synagogue, and for three months spoke boldly there, reasoning with them and trying to convince them about the kingdom of God; (Acts 19, 8)
And the evil spirit answered, Jesus I recognize, Paul I know well enough; but you, what are you? (Acts 19, 15)
Meanwhile some cried this, some that; the meeting was all in confusion, and most of them could not tell what had brought them together. (Acts 19, 32)
But, Lord, I said, it is within their own knowledge, how I used to imprison those who believed in thee, and scourge them in the synagogues; (Acts 22, 19)
and insisted that his accusers must appear before thee. Interrogate him thyself, and thou wilt be able to learn the truth about all the accusations we bring against him.✻ (Acts 24, 8)
They have never found me raising controversy, or bringing a crowd together, either in the temple, or in the synagogues, or in the open city; (Acts 24, 12)
Upon which Paul appealed to have his case reserved for the emperor’s cognizance; and I gave orders that he should be kept safe until I can send him to Caesar. (Acts 25, 21)
Often have I tried to force them into blaspheming, by inflicting punishment on them in one synagogue after another; nay, so unmeasured was my rage against them that I used to go to foreign cities to persecute them. (Acts 26, 11)
They did not recognize God’s way of justification, and so they tried to institute a way of their own, instead of submitting to his. (Romans 10, 3)
No, God has not disowned the people which, from the first, he recognized as his. Do you not remember what scripture tells us about Elias? The complaint, I mean, which he made before God about Israel: (Romans 11, 2)
Tell me, then, have they stumbled so as to fall altogether? God forbid; the result of their false step has been to bring the Gentiles salvation, and the result of that must be to rouse the Jews to emulate them. (Romans 11, 11)
to Philologus and Julia, Nereus and his sister, Olympias, and all the saints who are of their company. (Romans 16, 15)
