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• Thy shame has come to all men’s ears, earth echoes with thy lament; warrior leaned upon warrior of thine for support, and they fell both together. (Jeremiah 46, 12)

• For thee no terrors, Jacob that art my servant, the Lord says; am I not at thy side? Of all the lands in which I have dispersed thee I will take full toll, but not of thee; I would but chastise thee with due measures kept, lest I should leave thee altogether acquitted.✻ (Jeremiah 46, 28)

• In Aelam I will set up my throne, he says, and rid it altogether of kings and princes. (Jeremiah 49, 38)

• So the day shall dawn, the time be ripe at last, the Lord says, when Israel and Juda both together shall come back, weeping as they hasten on their journey to find the Lord their God. (Jeremiah 50, 4)

• Juda’s God, the Lord of hosts, has not altogether forsaken her, and to that holy One of Israel the whole land is forfeit. (Jeremiah 51, 5)

• Here is no recognizing them, out in the streets, coal-black, skin clinging to bones, dry as wood! (Lamentations 4, 8)

• wouldst thou altogether abandon us, shall thy indignation know no measure? (Lamentations 5, 22)

• What if they learn to recognize that I, the Lord, am their God (the heedful heart, the listening ear, are mine to give them); (Baruch 2, 31)

• Recognize it at last they will, kings and peoples everywhere, that gods of wood, gold and silver are false gods, creatures of man, not creators. (Baruch 6, 50)

• And now it has been thrown away to feed the fire; now either end is burnt up altogether, and the middle of it no better than charcoal; of what use is it now, (Ezekiel 15, 4)

• I mean to have a reckoning with thee. All the gallants that have enjoyed thee, men that love thee and men that hate, I will muster together; muster them from all around, and then lay thy shame bare, expose thy nakedness for all to see. (Ezekiel 16, 37)

• and you yourselves shall recognize my power, restored to the land of Israel, the land I promised to your fathers. (Ezekiel 20, 42)