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  • And the answer will come, Because they forsook the Lord their God, who rescued their fathers from the land of Egypt, and betook themselves to the worship and service of alien gods; that is why the Lord brought all this ruin upon them. (1 Kings 9, 9)

  • Gazer had been taken and burnt by the invading army of Pharao, king of Egypt; its inhabitants, who were Chanaanites, he put to the sword, and later gave it by way of dowry when his daughter married king Solomon. (1 Kings 9, 16)

  • And horses were brought to Solomon from Egypt and from Coa,✻ where his agents bought them and sent them to him for a fixed sum. (1 Kings 10, 28)

  • Six hundred pieces of silver was the cost of a chariot brought from Egypt, and fifty of a horse; the kings of the Hethites and of Syria, too, sold him horses at the same price. (1 Kings 10, 29)

  • and meanwhile Adad, still in early boyhood, took refuge in Egypt, under the charge of certain Edomites, that had been his father’s servants. (1 Kings 11, 17)

  • It was from Madian they began their journey, and when they reached Pharan they found adherents there; with these, they made their way into Egypt and had recourse to king Pharao, who gave Adad a house of his own, with an allowance of food and lands to cultivate. (1 Kings 11, 18)

  • When news reached Adad, there in Egypt, that David had been laid to rest with his fathers, and that Joab, too, the commander of his army, was dead, he asked Pharao’s leave to go back to his own country. (1 Kings 11, 21)

  • Solomon would fain have put Jeroboam to death, but he was up and gone; he took refuge with Sesac king of Egypt, and remained there till Solomon’s death. (1 Kings 11, 40)

  • But meanwhile Jeroboam, son of Nabat, who had fled to Egypt to be out of king Solomon’s reach, had come back home upon hearing the news of his death; (1 Kings 12, 2)

  • And this was the plan he devised; he made two golden calves, and said to the men of Israel, Here are your gods; the same gods that rescued you from the land of Egypt; no need to make pilgrimage to Jerusalem any more. (1 Kings 12, 28)

  • In Roboam’s fifth year, Sesac king of Egypt marched on Jerusalem, (1 Kings 14, 25)

  • but spared their children, in obedience to the law of Moses; whose terms are, A father must not die for his son’s guilt, or a son for his father’s; no guilt but his own shall bring a man to death.✻ (2 Kings 14, 6)


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