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not counting what was brought him by his revenue officers, merchants and pedlars, from the kings of Arabia, and from his own commissioners. (1 Kings 10, 15)
Plead with the Lord thy God, the king said to him, and pray for me, that I may have the use of my hand again. So the prophet entreated God’s mercy for him, and his hand was restored to him, as sound as before. (1 Kings 13, 6)
All this notwithstanding, Jeroboam would not amend his sinful ways; still he appointed priests here and there and everywhere among the people, consecrating the first comer to minister at his hill-shrines. (1 Kings 13, 33)
then, for two talents of silver, he bought the hill of Samaria from Somer, and built on it a city which he called Samaria, after Somer’s name. (1 Kings 16, 24)
In Syria, the king’s advisers told him, If the Israelites have defeated us, that is because their gods are gods of the hills; best to offer them battle on the low-lying ground, where we shall have them at our mercy. (1 Kings 20, 23)
and there his courtiers told him, This is the tale we have heard about the kings of Israel, that they are merciful men. Let us put sackcloth on our loins, and ropes on our heads, and give ourselves up to the king of Israel; it may be he will spare our lives. (1 Kings 20, 31)
The Lord be merciful to me, Naboth answered; should I give thee the land that was my fathers’ patrimony? (1 Kings 21, 3)
So they made straight for the Israelite camp; where the Israelites stood to their arms and overpowered them, so that they turned to flee. And now the victors, with Moab at their mercy, (2 Kings 3, 24)
Josachar son of Semaath and Jozabad son of Somer, his own attendants, gave him his death-blow. He was laid to rest with his fathers in the Keep of David, and the throne passed to his son Amasias. (2 Kings 12, 21)
His anger thus provoked, the Lord left Israel at the mercy of Hazael, king of Syria, and his son Benadad, without respite; (2 Kings 13, 3)
All Israel’s race, then, the Lord cast off; humbled them, and left them at the spoiler’s mercy; was ready, at last, to banish them from his presence altogether. (2 Kings 17, 20)
On the twenty-seventh day of the twelfth month, in the thirty-seventh year after king Joachin of Juda had been carried into exile, he was released from prison by Evil-Merodach, king of Babylon, then in the first year of his reign. (2 Kings 25, 27)
