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  • I had a dream at the time when my ewes were mating; as I looked round, I could see none but speckled and spotted and blotched rams coupling with the ewes. (Genesis 31, 10)

  • he said, Look about thee, and mark well that all the sires coupling with the dams are speckled, spotted, or blotched; that is because I have taken good note of all Laban’s dealings with thee. (Genesis 31, 12)

  • she said, Forgive me, sir, if I do not rise to greet thee; the common lot of women has come upon me; and so the anxious search came to nothing. (Genesis 31, 35)

  • What, they answered, should we allow him to treat our sister like a harlot? (Genesis 34, 31)

  • There were other chieftains native to the land, descended from Seir, the Horrite. Their names were Lotan, Sobal, Sebeon, Ana, (Genesis 36, 20)

  • Lotan had a sister called Thamna, and the names of his two sons were Hori and Heman. (Genesis 36, 22)

  • Thus the Horrites had for their chieftains Lotan, Sobal, Sebeon, and Ana, (Genesis 36, 29)

  • Before he came up to them, they caught sight of him in the distance, and began plotting against his life. (Genesis 37, 18)

  • And he tore his garments, and put on sackcloth; and long he mourned for his son. (Genesis 37, 34)

  • Juda saw her without recognizing her as his daughter-in-law (for she kept her face veiled) and took her for a harlot; (Genesis 38, 15)

  • and when he asked the townsfolk, What has become of the harlot that used to sit at the cross-roads? they said, There was never a harlot there. (Genesis 38, 21)

  • So he went back to Juda, and told him, I could not find her; and what is more, the townsfolk would have it there was never harlot sitting there at all. (Genesis 38, 22)


“O mal não se vence com o mal, mas com o bem, que tem em si uma força sobrenatural.” São Padre Pio de Pietrelcina