Encontrados 2053 resultados para: King Solomon
After king Nabuchodonosor, of Babylon, had carried off the king of Juda, Jechonias the son of Joachim, and taken him away to Babylon with all his nobles, and all the carpenters and smiths in Jerusalem, the Lord shewed me a vision. I saw two baskets of figs, set down at the gate of the Lord’s temple. (Jeremiah 24, 1)
And this meaning the foul figs have, that could not be eaten, they were so foul. Doom like theirs I have in store for Sedecias, king of Juda, the Lord says, and for his nobles, and for all those other men of Jerusalem that have either stayed in the city or taken up their abode in Egypt. (Jeremiah 24, 8)
I mean to summon all the nations of the north country, with Nabuchodonosor, that servant of mine that is king in Babylon; I, the Lord, will bid him march on this land and its citizens, and all its neighbours. I mean to make an end of them, and leave it a thing to provoke wonder and scorn, desolate for all time. (Jeremiah 25, 9)
For seventy years this whole land shall be a desert and a portent, and the king of Babylon shall have all these peoples for his slaves. (Jeremiah 25, 11)
Then, when seventy years have passed, I will call the king of Babylon to account, the Lord says, for all the wrongs he has done, with his people and with that Chaldaean country of his; that country in its turn I will leave desolate for ever. (Jeremiah 25, 12)
Pharao king of Egypt and all his court and his nobles must drink, (Jeremiah 25, 19)
and all the mingled people of his realm. No king in the land of Hus but must drink of it, nor among the Philistine cities, Ascalon, Gaza, Accaron and Azotus, (Jeremiah 25, 20)
no king in Tyre, and the Sidonian country, and the islands that lie beyond the sea. (Jeremiah 25, 22)
Nor any king in Zambri, Elam, and Media, (Jeremiah 25, 25)
nor any king in the north country, far or near, but must pledge his neighbour; all the kings of the earth must have their share, and Sesach✻ not till the last. (Jeremiah 25, 26)
Remember the prophet Michaeas of Morasthi, they said, in the days of king Ezechias, who told the people of Juda: Sion shall be no better than a ploughed field, says the Lord of hosts, Jerusalem but a heap of stones, the temple height only a hanging wood.✻ (Jeremiah 26, 18)
Did Ezechias king of Juda, or his subjects, thereupon put him to death? Nay, they feared the Lord too well for that; went about to appease his anger, so that he spared them the punishment he had threatened. It were pity of our lives, did we so great a wrong! (Jeremiah 26, 19)
