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and he reasoned, not only in the synagogue with Jews and worshippers of the true God, but in the market-place, with all he met. (Acts 17, 17)
Here he met a Jew named Aquila, born in Pontus, who, with his wife Priscilla, had lately come from Italy, when Claudius decreed that all Jews should leave Rome. He paid them a visit: (Acts 18, 2)
Every sabbath he held a disputation in the synagogue, trying to convince both Jews and Greeks by confronting them with the name of the Lord Jesus. (Acts 18, 4)
Just at the time when Silas and Timothy arrived from Macedonia, Paul was much occupied with preaching, while he bore witness to the Jews that Jesus was the Christ. (Acts 18, 5)
Then, when Gallio was proconsul of Achaia, the Jews made a concerted attack on Paul, and dragged him before the judgement-seat. (Acts 18, 12)
Paul was just opening his mouth to speak, when Gallio said to the Jews, It would be only right for me to listen to you Jews with patience, if we had here some wrong done, or some malicious contrivance; (Acts 18, 14)
but left them behind when he reached Ephesus. He himself went to the synagogue and reasoned with the Jews, (Acts 18, 19)
he spared no pains to refute the Jews publicly, proving from the scriptures that Jesus was the Christ. (Acts 18, 28)
This lasted for two years, so that the Lord’s word came to the ears of all those who lived in Asia, both Jews and Greeks. (Acts 19, 10)
The Jews thrust Alexander forward, and some of the crowd brought him down with them; so Alexander made a gesture with his hand, and tried to give an account of himself before the people;✻ (Acts 19, 33)
When he had stayed three months there, he was meaning to take ship for Syria; but, finding that the Jews were plotting against him, he resolved to go back again through Macedonia. (Acts 20, 3)
serving the Lord in all humility, not without tears over the trials which beset me, through the plots of the Jews; (Acts 20, 19)