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To king✻ and queen-mother say this, Come down and take your places with the rest, discrowned of your royalty. (Jeremiah 13, 18)
All the kingdoms of the world shall be in a ferment✻ over them; so will I punish the ill deeds done in Jerusalem by Manasses, son of Ezechias, when he was king of Juda. (Jeremiah 15, 4)
The Lord bade me go and take my stand at the People’s Gate, where the kings of Juda passed to and fro; and then, in turn, at the other gates of Jerusalem. (Jeremiah 17, 19)
This was to be my message from the Lord to king and people of Juda, to every citizen of Jerusalem that used those gates: (Jeremiah 17, 20)
and your kings and princes, David’s own heirs, shall still go riding through them, with horses and chariots, with their retinue of nobles, with the men of Juda and Jerusalem’s citizens in their train. Evermore your city shall be populous; (Jeremiah 17, 25)
The place that once was mine, now alienated by the rebels that dwell there; to alien gods they never knew, no fathers of theirs, no kings of Juda ever knew, they have done sacrifice in this place, drenching it with the blood of the innocent. (Jeremiah 19, 4)
all the houses in it, and yonder palace where the kings of Juda reigned, as Topheth unclean; it was there, on the roof-tops, they sacrificed to all the host of heaven, and made offering to alien gods. (Jeremiah 19, 13)
Danger enough thou shalt have, the Lord says, thou and those friends of thine; with thy own eyes thou shalt see the enemy put them to the sword, when I make the king of Babylon master of Juda; to Babylon he will take them, and put them to the sword there. (Jeremiah 20, 4)
All the wealth of this city, all the fruits of its toil, all that is of price, all the treasury of Juda’s kings, those enemies shall have in their power, to plunder and carry off and take back to Babylon with them. (Jeremiah 20, 5)
And this was the answer Jeremias had from the Lord, when king Sedecias sent two envoys to consult him; their names were Phassur son of Melchias, and Sophonias son of Maasias, a priest. (Jeremiah 21, 1)
The king sought a divine oracle about the war then levied on him by Nabuchodonosor, king of Babylon; would the Lord grant his people wondrous deliverance as of old? Would the siege be raised? (Jeremiah 21, 2)
with this message from the Lord, the God of Israel: All the strength you have put into the field,✻ to meet the king of Babylon and your Chaldaean besiegers at a distance from the walls, I mean to force back into the city and coop it up within. (Jeremiah 21, 4)
