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  • now they are potters, living about Netaim and Gedera to do the king’s work for him; that is why they are left there. (1 Chronicles 4, 23)

  • Bethmarchaboth, Hasarsusim, Bethberai and Saarim; and these were the cities up to king David’s time. (1 Chronicles 4, 31)

  • Hither they came, the chieftains named above, in the days of Ezechias king of Juda; smote tents and tent-dwellers there, so that to-day none of them are left, and occupied those fair pasture-lands instead. (1 Chronicles 4, 41)

  • And now for the sons of Ruben, Israel’s first-born. First-born he was, yet never so reckoned, from the day when he came between his father’s sheets; his privilege went to another son of Israel, Joseph, instead. (1 Chronicles 5, 1)

  • The sons of Ruben, Israel’s first-born, were called Enoch, Phallu, Esron and Charmi …. (1 Chronicles 5, 3)

  • from him, too, came Beera, the Rubenite chieftain who was carried off as a prisoner by Thelgath-Phalnasar, king of the Assyrians. (1 Chronicles 5, 6)

  • All these were registered in the days when Joatham reigned in Juda, and Jeroboam in Israel. (1 Chronicles 5, 17)

  • So he, the God of Israel, would incite the Assyrian kings, Phul and Thelgath-Phalnasar, to remove Ruben and Gad and eastern Manasses; to Lahela, Habor, Ara and the river Gozan he carried them off, and there they remain to this day. (1 Chronicles 5, 26)

  • and Isaar from Caath; and so from Levi and Israel.✻ (1 Chronicles 6, 38)

  • but only Aaron and his descendants made offering on the altar of burnt-sacrifice and the altar of incense, busied themselves with the inner sanctuary, and made intercession for Israel; such was the command given through God’s servant Moses. (1 Chronicles 6, 49)

  • Next to them came the descendants of Manasses, dwelling at Bethsan, Thanach, Mageddo and Dor, with their dependent villages; all these, too, belonged to Israel’s son Joseph. (1 Chronicles 7, 29)

  • The whole people was registered, and the Annals of the kings of Israel and Juda shew what their numbers were, at the time when they were exiled to Babylon in expiation of their sins; (1 Chronicles 9, 1)


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