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Arch-enemy of the Jewish race, thinkest thou to escape from God’s hand? (2 Maccabees 7, 31)
Now turn we to Judas Machabaeus and his company. Secretly they made entry into the villages, whence they summoned both kinsman and friend of theirs; ay, and rallied many more, that were yet true to the Jewish faith, till they had mustered an army of six thousand men. (2 Maccabees 8, 1)
And he, without more ado, chose one of his best friends, Nicanor son of Patroclus, and sent him out to exterminate the Jewish race altogether. For which purpose, he armed full twenty thousand men, a rabble of all nations; and Gorgias should be at Nicanor’s side, a soldier that had much experience in the wars. (2 Maccabees 8, 9)
Nicanor’s purpose it was, to sell the Jewish people for slaves, and thereby reimburse the king for a tribute of two thousand talents he must needs pay to Rome. (2 Maccabees 8, 10)
So, before aught else was done, he sent word to the towns on the sea-coast, crying a sale of Jewish captives, and offering them at ninety for the talent; so little did he guess what divine vengeance was to overtake him. (2 Maccabees 8, 11)
No sooner did Judas hear of Nicanor’s coming, than he gave warning of it to the Jews who bore him company. (2 Maccabees 8, 12)
how they fought the Galatians at Babylon, with Macedonian allies whose heart failed them at the encounter, and six thousand Jews, alone but for heaven’s aid, made havoc of a hundred and twenty thousand men, much to the common advantage.✻ (2 Maccabees 8, 20)
All the money that had been paid for their enslaving fell into Jewish hands, and they gave the enemy chase far and wide, (2 Maccabees 8, 25)
At this time they slew Philarches, that had been of Timotheus’ company, a man stained with crime, and many ways a persecutor of the Jewish people. (2 Maccabees 8, 32)
As for Nicanor, that was the arch-villain of all, and would have sold the Jews to a thousand slave-dealers, (2 Maccabees 8, 34)
Where were the Jewish captives that should have paid off the tribute to Rome? He was fain to confess, now, that the Jews had God himself for their protector, and, would they but keep his laws, there was no conquering them! (2 Maccabees 8, 36)
And now, in a great taking of rage, he would make the Jews suffer for the ignominy of his own defeat; on, on his chariot must be driven, and never a halt in the journey, with the divine vengeance ever at his heels. Had he not boasted, Jerusalem was his goal, and he would bury the Jewish race under the ruins of it? (2 Maccabees 9, 4)
