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  • On the royal house of Juda this is the Lord’s sentence: Growth I found here once, generous as in Galaad or on Lebanon’s height; now I have sworn to make a desert of it, no place for the haunts of men.✻ (Jeremiah 22, 6)

  • Sellum,✻ that followed his father Josias on the throne of Juda, is leaving Jerusalem, the Lord says, and will never come back to it; (Jeremiah 22, 11)

  • This, then, is the Lord’s sentence upon Joachim, son to Josias and king of Juda: For him no cry shall be made, Brother, what grief! Sister of mine, what grief!✻ For him no cry shall be made, Ah, what a master! Ah, what renown! (Jeremiah 22, 18)

  • And of Joachim’s son Jechonias, that is heir to the throne of Juda, the Lord says this: Were he the signet ring on my right hand, I would cast him off none the less. (Jeremiah 22, 24)

  • Write him down a barren trunk, a life gone to waste; child of his race shall never mount David’s throne, or govern this realm of Juda. (Jeremiah 22, 30)

  • When that time comes, Juda shall find deliverance, none shall disturb Israel’s rest; and the name given to this king shall be, The Lord vindicates us. (Jeremiah 23, 6)

  • After king Nabuchodonosor, of Babylon, had carried off the king of Juda, Jechonias the son of Joachim, and taken him away to Babylon with all his nobles, and all the carpenters and smiths in Jerusalem, the Lord shewed me a vision. I saw two baskets of figs, set down at the gate of the Lord’s temple. (Jeremiah 24, 1)

  • A message from the Lord God of Israel: This meaning the good figs have, that good will of mine goes with the men of Juda I have banished from their homes, and sent away into the country of Chaldaea. (Jeremiah 24, 5)

  • And this meaning the foul figs have, that could not be eaten, they were so foul. Doom like theirs I have in store for Sedecias, king of Juda, the Lord says, and for his nobles, and for all those other men of Jerusalem that have either stayed in the city or taken up their abode in Egypt. (Jeremiah 24, 8)

  • Here is a message for the whole people of Juda, entrusted to Jeremias in the fourth year of Joakim’s reign (that was son to Josias) in Juda, the first of Nabuchodonosor’s in Babylon. (Jeremiah 25, 1)

  • To all Juda, and to all the citizens of Jerusalem, the prophet Jeremias delivered it: (Jeremiah 25, 2)

  • Jerusalem must drink, and the townships of Juda, kings and nobles with the rest; the land was doomed to become a desert, a thing of wonder and scorn, a name to be used in cursing, as it is at this day. (Jeremiah 25, 18)


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