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  • If he has no beast to give, he must offer two turtle-doves, or two young pigeons to the Lord instead, one in amends for his fault, and the other as a burnt-sacrifice. (Leviticus 5, 7)

  • Of the other he will make a burnt-sacrifice, in the customary way, and, at the priest’s intercession, the man will be pardoned. (Leviticus 5, 10)

  • He will hand it to the priest, who will take a handful and burn it on the altar, as a token-sacrifice for the man who brought it, (Leviticus 5, 12)

  • giving him a commandment for Aaron and his sons: This is the rule which governs burnt-sacrifice. It is to be burnt on the altar all night till morning comes, with the altar’s own fire. (Leviticus 6, 9)

  • The fire on the altar must burn continually; each morning the priest will feed it with fresh logs, on which he will lay first the burnt-sacrifice, then the fat taken from the welcome-offering. (Leviticus 6, 12)

  • The priest will take a handful of the flour mingled with oil, and all the grains of incense that are laid on it; and these he will burn on the altar as a token-sacrifice, whose fragrance the Lord will accept. (Leviticus 6, 15)

  • No leaven must be put into it, shared as it is with the Lord’s burnt-sacrifice; it is set apart for holy uses, like the offerings that are made for a fault or for a wrong done. (Leviticus 6, 17)

  • Only the male descendants of Aaron may eat it. This is the rule to be observed continually, age after age, in offering the Lord sacrifice; whoever touches it becomes holy thereby. (Leviticus 6, 18)

  • Every sacrifice made by the priests themselves must be altogether destroyed by fire; no one must eat any part of it. (Leviticus 6, 23)

  • All these the priest will burn on the altar, as a burnt-sacrifice to the Lord in amends for the wrong done; (Leviticus 7, 5)

  • The priest who offers a victim in burnt-sacrifice, may keep the skin for himself; (Leviticus 7, 8)

  • Anyone who eats the fat which ought to be offered, as part of the Lord’s burnt-sacrifice, is lost to his people. (Leviticus 7, 25)


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