Encontrados 760 resultados para: Holy Spirit
whatever touches the flesh of it becomes holy thereby, and if his clothing is stained by its blood, it must be washed on hallowed ground. (Leviticus 6, 27)
The flesh is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family, (Leviticus 6, 29)
And this is the rule which governs the offering of a victim for wrong done.✻ Such a victim is set apart for holy uses, (Leviticus 7, 1)
the flesh of the victim is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family. (Leviticus 7, 6)
Then he took the holy oil, and the blood from the altar, and sprinkled them over Aaron and his sons, and the vestments they wore. (Leviticus 8, 30)
It is your task to distinguish between what is holy and what is profane, what is defiled and what is clean; (Leviticus 10, 10)
And now Moses said to Aaron, and to his surviving sons, Eleazar and Ithamar, You must take up what is left of the bloodless sacrifice offered to the Lord, and eat it, still unleavened, near the altar; it is set apart for holy uses, (Leviticus 10, 12)
and on holy ground it must be eaten, as the share given to thee and to thy sons in the Lord’s own offering; such was the Divine command. (Leviticus 10, 13)
Why did you not eat, on holy ground, this transgression-victim, all holiness, which was handed over to you so that you might take the faults of the people on yourselves, and make intercession for them in the Lord’s presence? (Leviticus 10, 17)
Its blood had not been carried within the sanctuary; you should have eaten it on holy ground, in obedience to the commandment that was given me. (Leviticus 10, 18)
The lamb must be immolated on holy ground, where the offerings for faults and the burnt-sacrifices are offered; and the victim for wrong done, like the victim for a fault, becomes the property of the priest; it is set apart for holy uses. (Leviticus 14, 13)
he will wash on holy ground, and put on his own garments instead. He will come out, and offer his own burnt-sacrifice, and that of the people, making intercession for himself and for the people both at once, (Leviticus 16, 24)
