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and now would you have Moloch for your king, a star for your god, carry shrine of theirs, idolatrous image you made of them, hither and thither?✻ (Amos 5, 26)
Tell us, they cried, for whose sake✻ it is that we are come into such peril! Tell us what thy errand is, whence thou art journeying and whither, what nation it was gave thee birth. (Jonah 1, 8)
This message came from the Lord to Michaeas the Morasthite, during the reigns of Joathan, Achaz and Ezechias in Juda; this revelation was made to him concerning Samaria and Jerusalem both together. (Micah 1, 1)
Forgotten, the high lords, forgotten, the princelings,✻ as they had been locusts, and brood of locusts, that cling to yonder hedge-row in the chill of morning, and are gone, once the sun is up, who knows whither? (Nahum 3, 17)
stirred all the nations shall be, hither shall come the prize the whole world treasures,✻ and I will fill this temple with the brightness of my presence, says the Lord of hosts. (Haggai 2, 8)
A vision appeared to me in the night, of one that was mounted on a sorrel horse, at a stand among the myrtle-trees, down in the Valley; and never a horse in all his company but was sorrel, roan or white. (Zechariah 1, 8)
so I asked him, whither he was bound? For Jerusalem, said he, to measure length and breadth of it. (Zechariah 2, 2)
This for the hearing of the high priest Josue, and others his co-assessors, names of good omen all.✻ Time is I should bring hither my servant, that is the Dayspring. (Zechariah 3, 8)
When I would know whither they carried it, the angel told me, (Zechariah 5, 10)
the third white, the fourth a sturdy pair of roans. (Zechariah 6, 3)
So out they went, chariot drawn by black horses turning northwards; the white followed these, and the roans turned southwards, (Zechariah 6, 6)
From yonder emissaries of the exiled Jews, Holdai, Tobias and Idaias, toll thou must take; this very day bestir thee, and make thy way to the house of Josias, son of Sophonias, whither they have repaired, newly come from Babylon. (Zechariah 6, 10)
