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  • And he answered in good round Hebrew,✻ eat he would not; whereupon he, in his turn, suffered like the first. (2 Maccabees 7, 8)

  • PREFACE: Many are the important truths conveyed to us by the law, by the prophets and by those other writers who have followed them. Israel must be given credit for its own philosophical tradition, suited not only to instruct those who talk its language, but to reach, in spoken or written form, the outside world too, and bring it great enlightenment. No wonder if my own grandfather, Jesus, who had devoted himself to the careful study of the law, the prophets, and our other ancestral records, had a mind to put something in writing himself that should bear on this philosophical tradition, to claim the attention of eager students who had already mastered it, and to encourage their observance of the law. I must beg its readers to come well-disposed to their task, and to follow me closely, making allowances for me wherever I seem to have failed in the right marshalling of words, as I pass on wisdom at second hand. Hebrew words lose their force when they are translated into another language; moreover, when the Hebrews read out the law, the prophets, and the other books among themselves, they read them out in a greatly different form. It was in my thirty-eighth year,✻ in the reign of Euergetes, that I went to Egypt and spent some time there. When I found writings preserved there which were of high doctrinal value, it seemed to me right and fitting that I, too, should be at some pains; I would set about translating this book. Learning I gave to the task and long labour, and so brought it to an end; and so I offer the book to all who are ready to apply their minds to it, and learn how a man must frame his conduct if he would live by the divine law. (Ecclesiasticus 1, 0)

  • What ill names shall we hurl at the sluggard? Stone from the sewers, that has no man’s good word; (Ecclesiasticus 22, 1)

  • be their names, too, remembered in blessing, and may life spring from their bones, where they lie buried; (Ecclesiasticus 46, 14)

  • live they cannot nor revive, gone down to death with the heroes of long ago; thou hast called them to account, and made an end of them, till the very memory of their names has vanished. (Isaiah 26, 14)

  • At this, Eliacim and Sobna and Joahe said to Rabsaces, My lord, pray talk to us in Syriac; we know it well. Do not talk to us in the Hebrew language, while all these folks are standing on the walls within hearing. (Isaiah 36, 11)

  • Then Rabsaces stood up and cried aloud, in Hebrew, Here is a message to you from the great king, the king of Assyria! (Isaiah 36, 13)

  • thou, Lord, art Israel’s hope; the men who forsake thee will be disappointed, the men who swerve from thy paths will be names written in sand; have they not forsaken that Lord who is the fountain of living water? (Jeremiah 17, 13)

  • And this was the answer Jeremias had from the Lord, when king Sedecias sent two envoys to consult him; their names were Phassur son of Melchias, and Sophonias son of Maasias, a priest. (Jeremiah 21, 1)

  • all alike were to set free their slaves and handmaids that were of Hebrew blood; would they play the master to their own Jewish kinsfolk? (Jeremiah 34, 9)

  • Seven years up, every slave sold in bondage to his fellow Hebrew must go free; six years of service, and then release. Your fathers would not listen, turned a deaf ear to me; (Jeremiah 34, 14)

  • On false prophet and sightless seer my hand is raised in judgement; never shall they take part in the assembly of Israel, or have their names written in its muster-roll, or find a home in Israel’s land! So shall you learn what manner of God the Lord is. (Ezekiel 13, 9)


O Pai celeste está sempre disposto a contentá-lo em tudo o que for para o seu bem”. São Padre Pio de Pietrelcina