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eternal life to those who have striven for glory, and honour, and immortality, by perseverance in doing good; (Romans 2, 7)
there will be glory and honour and peace for everyone who has done good, the Jew in the first instance, but the Gentile too. (Romans 2, 10)
If so, why should we not do evil so that good may come of it? That is what we are accused of preaching by some of our detractors; and their condemnation of it is just.) (Romans 3, 8)
The inheritance, then, must come through faith (and so by free gift); thus the promise is made good to all Abraham’s posterity, not only that posterity of his which keeps the law, but that which imitates his faith. We are all Abraham’s children; (Romans 4, 16)
The law, to be sure, is something holy; the ban is holy, and right, and good. (Romans 7, 12)
A good thing, and did it prove death to me? God forbid we should say that. No, it was sin that produced death in me, using this good thing to make itself appear as sin indeed, sin made more sinful than ever by the ban imposed on it. (Romans 7, 13)
Of this I am certain, that no principle of good dwells in me, that is, in my natural self; praiseworthy intentions are always ready to hand, but I cannot find my way to the performance of them; (Romans 7, 18)
it is not the good my will prefers, but the evil my will disapproves, that I find myself doing. (Romans 7, 19)
Meanwhile, we are well assured that everything helps to secure the good of those who love God, those whom he has called in fulfilment of his design.✻ (Romans 8, 28)
They had not yet been born; they had done nothing, good or evil; and already, so that God’s purpose might stand out clearly as his own choice, (Romans 9, 11)
Brethren, they have all the good will of my heart, all my prayers to God, for their salvation. (Romans 10, 1)
And how can there be preachers, unless preachers are sent on their errand? So we read in scripture, How welcome is the coming of those who tell of peace, who tell of good news.✻ (Romans 10, 15)
