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and a goat for your faults. That day, too, will have its special ceremonies of atonement for wrong done, and the daily sacrifice will be made, with its bread-offering and libations, in the customary way. (Numbers 29, 11)
and a goat for your faults, over and above the daily sacrifice and what goes with it. (Numbers 29, 16)
a goat, too, for faults, over and above the daily ceremonies. (Numbers 29, 19)
and a goat for your faults, over and above the daily sacrifice and what goes with it. (Numbers 29, 38)
It may be, man or woman will take a vow, or an oath. If it be a man, he must in any case carry out what he promised, and not be false to his word. (Numbers 30, 3)
But if a woman has made a vow, or bound herself by an oath, it may be she is only a girl, living in her father’s house still. Did her father know that she had vowed or sworn, and make no protest? Then she is bound by her vow; (Numbers 30, 4)
Did her father, as soon as he heard of it, refuse his consent? Then vow or oath are null and void; she cannot be held to her promise if her father did not consent to it. (Numbers 30, 6)
It may be a wife will bind herself by an oath, vowing to mortify herself by fasting or some other kind of abstinence; it is for her husband to decide whether she is to keep it or not. (Numbers 30, 14)
If, after hearing of it, he refuses his consent, then it is he that will be held to account for her fault.✻ (Numbers 30, 16)
Such are the rules the Lord gave Moses, to govern the conduct of husband and wife, or of a father and his daughter when she is a girl still living at home. (Numbers 30, 17)
Was it not these that beguiled the sons of Israel, at the prompting of Balaam, and led you to play the Lord false by worshipping Phogor, so that a plague fell on the whole people? (Numbers 31, 16)
and we would ask a favour of thee; grant us this land for our portion, instead of making us cross the Jordan to win it. (Numbers 32, 5)
