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That is why the skies are forbidden to rain on you, earth to afford its bounty; (Haggai 1, 10)
ban of barrenness lies on plain and hill, wheat and wine and oil and all the earth yields, man and beast and all they toil to win. (Haggai 1, 11)
A little while now,✻ the Lord of hosts says, and I mean to set heaven and earth, sea and dry land rocking; (Haggai 2, 7)
for Zorobabel, the governor of Juda: Earth and heaven both I mean to set rocking; (Haggai 2, 22)
and with that, my answer came from him who stood among the myrtle-trees, These have gone out on the Lord’s errand, patrolling the earth. (Zechariah 1, 10)
And to him, now, the angel of the myrtle-wood, those others made their report: All earth we have patrolled, said they, and everywhere is safety, everywhere is rest. (Zechariah 1, 11)
Humble fortunes of yesterday who dared belittle? Rejoice they now, to see plummet at work in Zorobabel’s hand …… What should they be, those seven, but eyes the Lord has, glancing this way and that to scan the earth? (Zechariah 4, 10)
What should these be, he said, but the two newly-anointed ones that stand in his presence, who is Master of the whole earth? (Zechariah 4, 14)
What is it? I asked. Bushel-measure is this, he told me; And it is nothing other, said he, than guilt of theirs,✻ spread abroad over the whole earth. (Zechariah 5, 6)
And now, looking up, I saw two other women appearing, that had wings spread out to the wind, strong as a hawk’s wings; and these carried the barrel off, midway between heaven and earth. (Zechariah 5, 9)
Here be four winds, he told me, going out on their errand; their place is in his presence, who is Master of the whole earth. (Zechariah 6, 5)
Nay, I will be unmerciful too, the Lord says, to all that dwell on earth; I will leave every son of Adam at the mercy of his neighbour, or the king that rules over him; broken and bowed the land shall be, and no redress shall they have from me henceforward! (Zechariah 11, 6)
