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And he put a distance of three days’ journey between himself and his son-in-law. (Genesis 30, 36)
that a message came to Laban, three days too late, Jacob has fled. (Genesis 31, 22)
So now he took his kinsmen with him and gave chase; and he had been on the road seven days before he overtook him on the hills of Galaad. (Genesis 31, 23)
Thou art in my power, and I could repay the injury if I would; but the God who protects thy father’s race warned me yesterday, Have a care thou dost not speak harshly to Jacob. (Genesis 31, 29)
Burning heat by day, and biting frost at nights, till my eye-lids lost the power of sleep; (Genesis 31, 40)
Why, if the God of my father Abraham, the God before whom Isaac trembles, had not prospered me, thou wouldst have sent me away penniless; as it is, God has taken account of my wretchedness, and the toil these hands have borne; that is why he gave thee, yesterday, his warning. (Genesis 31, 42)
Laban had said Let this heap bear record of our covenant to-day; that is how it came to be called Galaad, the Witness-heap. (Genesis 31, 48)
while Laban rose up at daybreak, kissed his grandsons and his two daughters, and blessed them, and went back to his home. (Genesis 31, 55)
and he was left there alone. And there one appeared to him who wrestled with him until the day broke. (Genesis 32, 24)
that is why the race of Israel, to this day, will not eat the sinew of the thigh, in which Jacob’s strength failed him, the sinew of his thigh that withered when it was touched. (Genesis 32, 32)
So that day, Esau went back to Seir the way he had come; (Genesis 33, 16)
The third day came, which is the day on which the pain of the wound is most felt. Then, two of Jacob’s sons, who were brothers to Dina, Simeon and Levi, took up their swords, and made their way boldly into the city, where they killed all the men folk; (Genesis 34, 25)
