Encontrados 910 resultados para: Council Of Jerusalem
it was but lately that they turned to their God again, and he reunited the scattered remnants of them. So they returned to these hills, and took possession anew of Jerusalem, where their sanctuary is. (Judith 5, 23)
Still they did not question her, but let her pass; May the God of our fathers, they said, grant thee his favour, and his strength speed whatever design is in thy heart. Cause may Jerusalem have to be proud of thee; may thy name live among the holy and the just! (Judith 10, 8)
so he will make it known to me, when he means to punish their guilt, and I will come and tell thee. Then I will take thee into the heart of Jerusalem, and thou wilt find the whole people of Israel defenceless as strayed sheep, not a dog to bark at thee. (Judith 11, 15)
Lord God of Israel, she said, give me strength! Now guide these hands aright, and give Jerusalem the relief thou hast promised; now be the task performed, but for the hope of thy aid, undreamed of! (Judith 13, 7)
And now the high priest Joacim✻ came to Bethulia, with all that were his fellow elders at Jerusalem, asking to see Judith; (Judith 15, 9)
and when she answered his summons, all with one voice began to extol her; Thou art the boast of Jerusalem, the joy of Israel, the pride of our people; (Judith 15, 10)
And now, their victory won, all went to Jerusalem to worship the Lord there; once they were cleansed of defilement, burnt-sacrifice was done, vow and promise were paid by all alike. (Judith 16, 22)
who was carried off from Jerusalem by the Babylonian king Nabuchodonosor at the same time as king Jechonias of Juda. (Esther 2, 6)
The third day came, and Esther put on her royal robes; and, so clad, made her appearance before the king’s palace, within the royal (that is, the inner) court. There sat the king on his throne, in the palace council chamber, facing the main door; (Esther 5, 1)
This document about the feast of Purim, said to have been translated by Lysimachus son of Ptolemy, a native of Jerusalem, was first made public in the fourth year of king Ptolemy and queen Cleopatra, by Dosithaeus, who claimed to be a priest of true Levite descent, and his son, who was also called Ptolemy.✻ (Esther 11, 1)
he belonged to that band of exiles who were carried off from Jerusalem by Nabuchodonosor, king of Babylon, together with the king of Juda, Jechonias. (Esther 11, 4)
Hast thou overheard the secrets of God’s council-chamber, that thou thinkest him no match for thee in wisdom? (Job 15, 8)
