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and yet we see death reigning in the world from Adam’s time to the time of Moses, over men who were not themselves guilty of transgressing a law, as Adam was.) In this, Adam was the type of him who was to come. (Romans 5, 14)
the sense of sin, with the law’s ban for its foothold, caught me unawares, and by that means killed me. (Romans 7, 11)
The whole of nature, as we know, groans in a common travail all the while.✻ (Romans 8, 22)
And not only do we see that, but we ourselves do the same; we ourselves, although we have already begun to reap our spiritual harvest, groan in our hearts, waiting for that adoption which is the ransoming of our bodies from their slavery. (Romans 8, 23)
Only, as before,✻ the Spirit comes to the aid of our weakness; when we do not know what prayer to offer, to pray as we ought, the Spirit himself intercedes for us, with groans beyond all utterance: (Romans 8, 26)
Thou canst find salvation, if thou wilt use thy lips to confess that Jesus is the Lord, and thy heart to believe that God has raised him up from the dead. (Romans 10, 9)
The kingdom of God is not a matter of eating or drinking this or that; it means rightness of heart, finding our peace and our joy in the Holy Spirit. (Romans 14, 17)
and each man’s workmanship will be plainly seen. It is the day of the Lord that will disclose it, since that day is to reveal itself in fire, and fire will test the quality of each man’s workmanship. (1 Corinthians 3, 13)
we are hard put to it, working with our own hands. Men revile us, and we answer with a blessing, persecute us, and we make the best of it, (1 Corinthians 4, 12)
A great price was paid to ransom you; glorify God by making your bodies the shrines of his presence.✻ (1 Corinthians 6, 20)
Hast thou been called as a slave? Do not let it trouble thee; and if thou hast the means to become free, make all the more use of thy opportunity.✻ (1 Corinthians 7, 21)
If anybody claims to have superior knowledge, it means that he has not yet attained the knowledge which is true knowledge; (1 Corinthians 8, 2)
