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• God must prove true to his word, though all men should play him false; so it is written, Thy dealings were just, and if thou art called in question, thou hast right on thy side.✻ (Romans 3, 4)

• Well then, has either side the advantage? In no way. Jews and Gentiles, as we have before alleged, are alike convicted of sin.✻ (Romans 3, 9)

• all alike are on the wrong course, all are wasted lives; not one of them acts honourably, no, not one.✻ (Romans 3, 12)

• All alike have sinned, all alike are unworthy of God’s praise.✻ (Romans 3, 23)

• It was through one man that guilt came into the world; and, since death came owing to guilt, death was handed on to all mankind by one man. (All alike were guilty men;✻ (Romans 5, 12)

• And you, too, must think of yourselves as dead to sin, and alive with a life that looks towards God, through Christ Jesus our Lord. (Romans 6, 11)

• You must surely be aware, brethren (I am speaking to men who have some knowledge of law) that legal claims are only binding on a man so long as he is alive. (Romans 7, 1)

• At first, without the law, I was alive; then, when the law came with its ban, the sense of sin found new life, (Romans 7, 9)

• Of this I am fully persuaded; neither death nor life, no angels or principalities or powers, neither what is present nor what is to come, no force whatever, (Romans 8, 38)

• We are the objects of his mercy; we, whom he has called, Jews and Gentiles alike. (Romans 9, 24)

• There is no distinction made here between Jew and Gentile; all alike have one Lord, and he has enough and to spare for all those who call upon him. (Romans 10, 12)

• Do not be disarmed by malice; disarm malice with kindness.✻ (Romans 12, 21)