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On marches he, yonder Syrian king, raises mound, and makes fortified cities his own; Egypt’s vigour is all spent, never a halt, though its best warriors engage him; (Daniel 11, 15)
tidings shall come from east and north, to bring him back with all his host, ready for havoc, ready for carnage. (Daniel 11, 44)
Eagerly enough the people went back, and the elders would have Daniel sit with them, such credit God had given him beyond his years. (Daniel 13, 50)
When king Astyages became part of his line, it was Cyrus, the Persian, succeeded him.✻ (Daniel 13, 65)
Why, cried the king, these be foot-prints of living men, and women and children besides! With that, he fell into a rage; (Daniel 14, 19)
he put the whole company of them to death. And as for Bel, he left him to Daniel’s mercy, who threw down image and temple both. (Daniel 14, 21)
This is the message which came from the Lord to Osee, son of Beeri, during the reigns of Ozias, Joathan, Achaz and Ezechias in Juda, and during the reign of Jeroboam, son of Joas, in Israel. (Hosea 1, 1)
And now I mean to revoke the gift; no harvest for her, no vintage; I will give wool and flax a holiday, that once laboured to cover her shame; (Hosea 2, 9)
vine and fig-tree blighted, whose fruit, she told herself, was but the hire those lovers paid; all shall be woodland, for the wild beasts to ravage as they will. (Hosea 2, 12)
It is but love’s stratagem, thus to lead her out into the wilderness; once there, it shall be all words of comfort. (Hosea 2, 14)
Clad in vineyards that wilderness shall be, that vale of sad memory✻ a passage-way of hope; and a song shall be on her lips, the very music of her youth, when I rescued her from Egypt long ago. (Hosea 2, 15)
A long time the sons of Israel must wait, neither king nor prince to rule them, neither sacrifice nor shrine to worship at, neither sacred mantle nor their own images to consult. (Hosea 3, 4)
