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But, in the night, an angel of the Lord came and opened the prison doors, and led them out; (Acts 5, 19)
When they came to look in the prison, the officers could not find them there; so they went back and reported, (Acts 5, 22)
We warned you in set terms, he said, not to preach in this man’s name, and you have filled all Jerusalem with your preaching; you are determined to lay this man’s death at our door. (Acts 5, 28)
But now one of the Pharisees in the Council, a lawyer named Gamaliel, who was held in esteem by all the people, rose and bade them send the apostles out for a little; (Acts 5, 34)
There was Theodas, who appeared in days gone by and claimed to be someone of importance, and was supported by about four hundred men; he was killed, and all his followers were dispersed, and came to nothing.✻ (Acts 5, 36)
And my advice is still the same; have nothing to do with these men, let them be. If this is man’s design or man’s undertaking, it will be overthrown; (Acts 5, 38)
so they sent for the apostles and, after scourging them, let them go with a warning that they were not on any account to preach in the name of Jesus. (Acts 5, 40)
And they left the presence of the Council, rejoicing that they had been found worthy to suffer indignity for the sake of Jesus’ name. (Acts 5, 41)
There were those who came forward to debate with him, some of the synagogue of the Freedmen✻ (as it is called), and of the Cyreneans and Alexandrians, and of those who came from Cilicia and Asia; (Acts 6, 9)
Then he made a covenant with Abraham, the covenant that ordained circumcision. So it was that he became the father of Isaac, whom he circumcised seven days afterwards, and Isaac of Jacob, and Jacob of the twelve patriarchs. (Acts 7, 8)
he rescued him from all his afflictions, and won him favour and a name for wisdom with Pharao, king of Egypt, who made him ruler over Egypt and over all the royal household. (Acts 7, 10)
And now a famine came upon all Egypt and Chanaan, cruelly afflicting them, till our fathers could procure no food. (Acts 7, 11)
