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• "The fire on the altar that consumes the burnt offering must not be allowed to go out. Every morning the priest will make it up with wood, arranging the burnt offering on it and burning the fat from the communion sacrifices. (Leviticus 6, 5)

• When one of his sons is anointed priest to succeed him, he will do the same. This is a perpetual law. 'The entire cereal offering will be burnt for Yahweh. (Leviticus 6, 15)

• Every cereal offering made by a priest will be a total sacrifice; none of it will be eaten.' (Leviticus 6, 16)

• The priest who offers this sacrifice will eat it. It will be eaten inside the holy place, in the court of the Tent of Meeting. (Leviticus 6, 19)

• Any male who is a priest may eat the sacrifice. It is especially holy. (Leviticus 6, 22)

• The victim must be slaughtered where the burnt offerings are slaughtered, and the priest will pour the blood all around the altar. (Leviticus 7, 2)

• The priest will burn these pieces on the altar as food burnt for Yahweh. This is a sacrifice of reparation. (Leviticus 7, 5)

• Every male who is a priest may eat it. It will be eaten inside the holy place; it is especially holy. (Leviticus 7, 6)

• "As with the sacrifice for sin, so with the sacrifice of reparation -- the ritual is the same for both. The offering with which the priest performs the rite of expiation will revert to the priest. (Leviticus 7, 7)

• The hide of the victim presented by someone to the priest to be offered as a burnt offering will revert to the priest. (Leviticus 7, 8)

• Every cereal offering baked in the oven, every cereal offering cooked in the pan or on the griddle will revert to the priest who offers it. (Leviticus 7, 9)

• One of the cakes of this offering must be presented as an offering to Yahweh; it will revert to the priest who pours out the blood of the communion sacrifice. (Leviticus 7, 14)